What Does Judges 6:26 Mean in the King James?
And build an altar unto the LORD thy God upon the top of this rock, in the ordered place, and take the second bullock, and offer a burnt sacrifice with the wood of the grove which thou shalt cut down.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew pairs “bring up” with “ascent-offering”: both come from עלה, so the sacrifice is named as a rising before it is burned.
THE MEANING
The altar stands at the stronghold’s height, and the offering is set in order. Wood cut from the Asherah now fuels what rises to the LORD. The verse holds severing and ascent together: what leaves one arrangement enters another.
WHAT THIS UNDOES
The verse undoes the belief that material devoted to a rival purpose is fit only to be discarded: once cut down, the Asherah’s wood becomes part of the offering.
THE ROOT
וְהַעֲלִיתָ עֹלָה
vehaʿalita ʿolah
GROWS FROM
עלה
Go up, ascend; in a causative form, bring or raise up.
“offer a burnt sacrifice” in this verse is vehaʿalita ʿolah. The Hebrew pairs הַעֲלִיתָ (heʿalita, “you bring up”) with עֹלָה (ʿolah, “ascent-offering”); both grow from עלה (ʿalah, “go up”). English separates the action from the offering, while the Hebrew makes the sacrifice itself an ascent.
ALSO GROWS
ʿalah: Go up, ascend.
עָלָה
This is the root verb behind both the act of bringing the offering up and the offering’s name.
heʿelah: Bring up, cause to ascend.
הֶעֱלָה
This causative form echoes in the verse’s instruction to “offer” the sacrifice.
ʿolah: Ascent-offering; burnt offering.
עֹלָה
The offering is named for what rises, joining its movement to its meaning.
תִּכְרֹת
tikrot
GROWS FROM
כרת
Cut, sever, cut off.
“cut down” in this verse is tikrot. The wood is cut from the Asherah and then enters the offering. The same Hebrew root appears in “cut a covenant,” a phrase that English renders as “make a covenant,” hiding the shared language of cutting and separation.
ALSO GROWS
karat berit: Cut a covenant.
כָּרַת בְּרִית
The same verb translated “cut down” appears in this Hebrew phrase, where English usually says “make a covenant.”
nikhrat: Is cut off, severed.
נִכְרַת
This form keeps the root’s sense of separation visible in the fate of what is cut away.
בַּמַּעֲרָכָה
ba-maʿarakhah
GROWS FROM
ערך
Arrange, set in order, lay out.
The word rendered “ordered place” carries the sense of an arrangement or array. The verse’s materials are not merely gathered at a location; they are placed into a deliberate order.
ALSO GROWS
ʿarakh: Arrange, set in order, lay out.
עָרַךְ
This verb names the ordering contained in the word translated “ordered place.”
ʿarukh: Arranged, prepared, set in order.
עָרוּךְ
This related form emphasizes that the offering’s placement is prepared rather than accidental.
THE PATTERN
Material released from one arrangement can be set into a new purpose.
And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.THE THREAD
And thou shalt burn the whole ram upon the altar: it is a burnt offering unto the LORD: it is a sweet savour, an offering made by fire unto the LORD.Exodus 29:18 names the burnt offering with עֹלָה (ʿolah, “ascent-offering”), from עלה (ʿalah, “go up”). Judges 6:26 makes the root echo in both “bring up” and the offering itself, so the shared wording carries the idea of ascent.
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