What Does Judges 6:28 Mean in the King James?
And when the men of the city arose early in the morning, behold, the altar of Baal was cast down, and the grove was cut down that was by it, and the second bullock was offered upon the altar that was built.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
English says the bullock was “offered,” but Hebrew says it was brought up: one altar falls while devotion rises from another.
THE MEANING
This verse meets you in the morning after a hidden break: the old altar is down, its sacred tree is cut away, and the bullock rises on a newly built altar. What has been removed is visible, and devotion is already taking another direction.
WHAT THIS UNDOES
The belief that a long-standing sacred center cannot be dismantled is undone: here, the altar is down, the tree is severed, and the offering rises elsewhere.
THE ROOT
הֹעֲלָה
ho'alah
GROWS FROM
עלה
ʿ-l-h
Go up, rise, ascend.
The verb translated “offered” carries motion: the bullock is brought up onto the altar. The burnt offering, ʿōlāh, shares this root of ascending, so the offering is pictured as an ascent where the old altar has been brought down.
ALSO GROWS
ʿōlāh: Burnt offering; something that ascends.
עֹלָה
It shares the root of the bullock’s being brought up and makes ascent part of the offering’s name.
ʿālāh: To go up or ascend.
עָלָה
This is the root verb behind “was brought up,” preserving the upward movement that English “offered” can hide.
מִזְבֵּחַ
mizbeach
GROWS FROM
זבח
z-b-ḥ
Slaughter or sacrifice.
The Hebrew word for altar is tied to the act of slaughter, so the structure is named for the sacrifice made there. In this verse, that sacrificial center changes: the Baal altar is broken down, and the bullock is offered on a newly built one.
ALSO GROWS
zābaḥ: To slaughter or sacrifice.
זָבַח
The verb shares the altar’s root and names the act the altar serves.
zevaḥ: A sacrifice or sacrificial meal.
זֶבַח
This noun carries the same root into the offering itself, linking the altar to what happens upon it.
כֹּרָתָה
koratah
GROWS FROM
כרת
k-r-t
Cut, sever, cut off.
“cut down” in this verse is koratah. The Asherah is not merely displaced; the verb says it is severed. This same root appears in the phrase “cut a covenant,” a shared expression that can echo a decisive break in allegiance here.
ALSO GROWS
kārat: To cut or sever.
כָּרַת
This is the verb used for cutting down the Asherah, making the break physical and visible.
kārat berit: To cut a covenant; to make a covenant.
כָּרַת בְּרִית
The same cutting root appears in covenant language, giving the act of severing a resonance with allegiance.
THE PATTERN
A shift in devotion becomes visible in what is removed and in what is offered to a new center.
Then Jacob said unto his household, and to all that were with him, Put away the strange gods that are among you, and be clean, and change your garments:Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver.I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.THE THREAD
And Noah builded an altar unto the LORD; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.The verb translated “offered” in Judges and “offered burnt offerings” here comes from עלה, “to ascend”; ʿōlāh (“burnt offering”) shares that root. Genesis makes audible the ascent inside Judges: after one altar is torn down, the bullock goes up onto another.
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