What Does Judges 6:8 Mean in the King James?
That the LORD sent a prophet unto the children of Israel, which said unto them, Thus saith the LORD God of Israel, I brought you up from Egypt, and brought you forth out of the house of bondage;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew word for “sent” also carries “release” and “let go,” so the prophet arrives bearing a message that bondage is not your origin.
THE MEANING
The verse speaks to you now through a sent messenger, naming your life as brought up from Mitzrayim (מִצְרַיִם, Mitzrayim, “the two narrows”) and brought out of the house of slaves. Release is a completed passage out of constriction and coerced service. The house that held you is not your origin or permanent identity.
WHAT THIS UNDOES
The lie that constriction is your permanent home is undone: the verse names you as brought out of it.
THE ROOT
וַיִּשְׁלַח
vayyishlaḥ
GROWS FROM
שלח
Send forth, extend, release, or let go.
“sent” in this verse is vayyishlaḥ. This word family holds dispatch and release together: it can send a messenger onward or send someone away. The prophet arrives carrying the language of release into the house of service.
ALSO GROWS
shallach: Send away; release; let go.
שַׁלַּח
The same root commands Pharaoh to release the people, joining the prophet’s sending with the people’s release.
shilluach: Sending away; dismissal.
שִׁלּוּחַ
This branch makes the root’s sense of sending away visible in the verse’s movement out of bondage.
וָאוֹצִא
va’otsi
GROWS FROM
יצא
Go out, come out, emerge.
“brought forth” in this verse is va’otsi. The causative form means “I caused you to go out”: deliverance is an actual exit from the house, not only a changed feeling inside it. Paired with “from Egypt,” the verb makes release a movement out of constriction.
ALSO GROWS
yotse: Going out; one who goes out.
יוֹצֵא
This form keeps the motion of departure present in the root behind “brought forth.”
motsa: Going out; outlet or source.
מוֹצָא
The root can name an exit or point of emergence, giving “brought forth” the shape of a way out.
עֲבָדִים
avadim
GROWS FROM
עבד
Work or serve.
The Hebrew phrase is בֵּית עֲבָדִים (beit avadim, “house of slaves”): oppression is pictured as a place where service becomes captivity. The same word family can name work or service, showing how bondage turns human labor into forced service.
ALSO GROWS
eved: Servant or slave.
עֶבֶד
This singular branch names the person whose service has been captured by the house.
avodah: Work, labor, or service.
עֲבֹדָה
This branch shows the ordinary work or service that becomes bondage when imposed by force.
THE PATTERN
A sent word makes freedom visible by naming movement out of constriction and coerced service.
Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.He brought them out of darkness and the shadow of death, and brake their bands in sunder.Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.THE THREAD
Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.Judges 6:8 uses שלח (shalach, send or release) for the prophet’s sending and יצא (yatsa, go out or come forth) for the people’s exit. Exodus 3:10 places the same roots together: the messenger is sent so the people can be brought out.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us