What Does Judges 7:20 Mean in the King James?
And the three companies blew the trumpets, and brake the pitchers, and held the lamps in their left hands, and the trumpets in their right hands to blow withal: and they cried, The sword of the LORD, and of Gideon.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The jars break, the light appears, and Gideon’s name carries the sense of one who cuts down.
THE MEANING
The verse holds two motions together: the pitchers break, while the hands keep the lamps and trumpets. The breaking makes the lamps visible, and the trumpet sound carries the signal outward. The cry joins the LORD and Gideon, whose name echoes the cutting down named in the scene.
WHAT THIS UNDOES
The belief that a broken container means its light is lost gives way here: the breaking reveals the light.
THE ROOT
וַיִּשְׁבְּרוּ
vayyishberu
GROWS FROM
שבר
sh-b-r
To break or shatter.
“brake” in this verse is vayyishberu. The Hebrew makes the pitchers’ breaking the hinge of the scene: the lamps are carried into view as the vessels break. The same root names a break and its fracture, so the breaking is both an action and a changed condition.
ALSO GROWS
nishbar: Broken or shattered.
נִשְׁבָּר
Psalm 51:17 uses this form for a broken heart, linking the jars’ breaking with another image of what is broken.
shever: A break, fracture, or ruin.
שֶׁבֶר
This branch holds the destructive force of breaking alongside the verse’s image of light appearing through it.
גִּדְעוֹן
Gid'on
GROWS FROM
גדע
g-d-ʿ
To cut down or hew off.
Gideon’s name is commonly linked to the root meaning “cut down.” Beside the cry about the sword, his name carries the action of cutting within the person named.
ALSO GROWS
gada: To cut off or cut down.
גָּדַע
This verb names the cutting action echoed in Gideon’s name.
gadua: Cut down or felled.
גָּדוּעַ
This form gives the name’s root a completed shape, echoing the sword’s announced force.
וַיַּחֲזִיקוּ
vayyaḥaziqu
GROWS FROM
חזק
ḥ-z-q
To be strong, strengthen, or hold fast.
“held” in this verse is vayyaḥaziqu. As the pitchers break, the hands still hold the lamps and trumpets. The root ties holding to strength: the vessel gives way, but the instruments that carry light and sound remain in hand.
ALSO GROWS
ḥazaq: To be strong or hold firmly.
חָזַק
This branch links the hands’ grip to the root’s sense of strength.
ḥizzēq: To strengthen or fortify.
חִזֵּק
It adds the strengthening sense behind the root while the scene keeps its signal-bearing instruments in hand.
THE PATTERN
Light carried under cover reaches others when what blocks it is opened or broken away.
Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the LORD shall be thy rereward.Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.THE THREAD
The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.Both passages use שָׁבַר (shavar), “break”: Judges applies it to the jars, while the psalm calls the heart broken and says it is not despised. The shared root lets both kinds of breaking sit in one field of meaning; here, the broken jar makes its light visible.
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