What Does Judges 8:14 Mean in the King James?
And caught a young man of the men of Succoth, and enquired of him: and he described unto him the princes of Succoth, and the elders thereof, even threescore and seventeen men.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The captured youth’s account makes Succoth’s leadership writable and countable: seventy-seven rulers become a record.
THE MEANING
You can see a captured young man become the route by which a community’s rulers are exposed by name and number. Authority resolves into seventy-seven identifiable people, rather than a faceless whole.
WHAT THIS UNDOES
The verse undoes the belief that naming and counting are neutral acts: this list comes from a young man who has been caught.
THE ROOT
וַיִּלְכֹּד
wayyilkod
GROWS FROM
לכד
Seize, capture, ensnare.
“caught” in this verse is wayyilkod. This root carries the force of capture and of a snare closing around someone. Because the capture comes before the questions, the young man’s answer belongs to a coercive scene, not an unframed exchange.
ALSO GROWS
malkōdet: A snare or trap.
מַלְכֹּדֶת
The snare branch makes the enclosing force in “caught” audible: the young man is held within the reach of his captor.
nilkad: Was captured or caught.
נִלְכַּד
This related form keeps the focus on the person seized, the condition that precedes his answer.
וַיִּכְתֹּב
wayyikhtov
GROWS FROM
כתב
Write, inscribe, record.
The verb behind “described” carries the sense of writing or inscribing, giving the account a written dimension. The seventy-seven leaders become a record that fixes who holds authority in Succoth.
ALSO GROWS
ketav: Writing or script.
כְּתָב
This branch shows the answer taking a legible form that can be kept and read.
mikhtav: A written message or letter.
מִכְתָּב
Like a written message, the young man’s account carries information beyond the immediate exchange.
זִקְנֶיהָ
ziqneha
GROWS FROM
זקן
To be old or aged; the aged.
The elders are named as a distinct part of the town’s leadership, alongside its princes. The root connects that office with age, so the roster identifies authority through both rank and accumulated years.
ALSO GROWS
zaqen: An elder or old man.
זָקֵן
This is the singular form behind the elders named in the verse.
ziqnah: Old age.
זִקְנָה
This branch makes the age carried in the title explicit, distinguishing the elders from the young man who is caught.
THE PATTERN
Written records turn dispersed knowledge into something others can read, count, and act upon.
Take ye the sum of all the congregation of the children of Israel, after their families, by the house of their fathers, with the number of their names, every male by their polls;And the LORD answered me, and said, Write the vision, and make it plain upon tables, that he may run that readeth it.But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.THE THREAD
And the LORD said unto Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua: for I will utterly put out the remembrance of Amalek from under heaven.The verb behind “described” in Judges and “Write” here share כתב (k-t-v), meaning to write or record. The young man’s report becomes a roster; Exodus calls for an account fixed in writing as a memorial, showing how a record carries knowledge beyond the moment it is spoken.
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