What Does Judges 8:7 Mean in the King James?
And Gideon said, Therefore when the LORD hath delivered Zebah and Zalmunna into mine hand, then I will tear your flesh with the thorns of the wilderness and with briers.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew verb beneath “tear” means thresh: Gideon turns the crushing that frees grain into an image directed at human flesh.
THE MEANING
Gideon’s promise is conditional: if the LORD gives Zebah and Zalmunna into his hand, he says he will thresh their flesh with wilderness thorns and briers. The verse keeps the threatened bodies and the intended instruments in full view. Its image carries force all the way to bodily violence.
THE ROOT
וְדַשְׁתִּי
ve-dashti
GROWS FROM
דוש
d-w-sh
To thresh: to beat grain loose from its stalk and husk.
Beneath “tear” is the grain-working verb “thresh.” Gideon directs that crushing force at flesh, so the image reaches beyond an abstract threat to the bodies he names.
ALSO GROWS
dash: Threshes or treads out grain.
דָּשׁ
This form keeps the verb grounded in the physical work of threshing before Gideon turns it toward flesh.
dishah: Threshing.
דִּישָׁה
The action noun names the grain-working process carried by Gideon’s verb.
בְּתֵת
be-tet from natan
GROWS FROM
נתן
n-t-n
To give, set, or place.
“delivered” in this verse is be-tet from natan. The Hebrew clause says, in effect, “when the LORD gives them into my hand.” Gideon’s words place the giving of power beside his own declared use of it.
ALSO GROWS
ve-natati: And I will give.
וְנָתַתִּי
This form makes the root’s basic action explicit: something is given or placed.
mattan: Gift or present.
מַתָּן
This noun carries the same giving root into what is given, echoing the verse’s image of the kings placed in Gideon’s hand.
THE PATTERN
When wrong is answered as personal vengeance, the hand becomes an instrument of judgment; other passages picture that hand withheld or judgment left to God.
If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold.The LORD judge between me and thee, and the LORD avenge me of thee: but mine hand shall not be upon thee.Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.THE THREAD
Arise and thresh, O daughter of Zion: for I will make thine horn iron, and I will make thy hoofs brass: and thou shalt beat in pieces many people: and I will consecrate their gain unto the LORD, and their substance unto the Lord of the whole earth.Micah uses the same Hebrew root, דוש (dush, thresh), for Zion’s crushing of peoples; Gideon applies that threshing verb directly to human flesh. The shared root shows how the force of threshing grain can carry into language about bodies.
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