What Does Judges 9:27 Mean in the King James?
And they went out into the fields, and gathered their vineyards, and trode the grapes, and made merry, and went into the house of their god, and did eat and drink, and cursed Abimelech.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The word translated “made merry” grows from the Hebrew root for praise, so the feast’s celebration sits beside the crowd’s curse against Abimelech.
THE MEANING
A shared celebration does not guarantee wholeness. Here, harvest plenty, devotion, eating and drinking, and a public curse occupy the same scene, showing how a group’s joy and hostility can coexist.
WHAT THIS UNDOES
The belief that a religious feast necessarily makes a community whole dissolves here: celebration and a curse against Abimelech share one gathering.
THE ROOT
הִלּוּלִים
hillulim
GROWS FROM
הלל
hālal: praise, acclaim, or boast; the festival noun carries a celebration sense from this root.
“made merry” in this verse is hillulim. The Hebrew noun הִלּוּלִים (hillulim) is a rare celebration word formed from הלל (hālal), meaning praise or acclaim. The verse moves from this praise-colored celebration to the house of their god, where the people eat, drink, and curse Abimelech.
ALSO GROWS
hallel: praise, acclaim
הַלֵּל
This verb shares the root’s three consonants and makes the praise connection in “made merry” visible.
mehullal: praised, acclaimed
מְהֻלָּל
This form shares the same root and shows praise as something voiced about a person or thing.
וַיְקַלְלוּ
wayqallĕlû
GROWS FROM
קלל
qalal: be light or slight; in another stem, curse.
“cursed” in this verse is wayqallĕlû. The root קלל carries both a “light or slight” sense and the sense of cursing. That overlap lets the public curse carry an added shade of belittling; the chapter repeats the same root in its closing reference to Jotham’s curse.
ALSO GROWS
qālal: be light, be slight
קָלַל
This form shares all three root consonants and preserves the root’s sense of lightness.
qĕlālāh: curse, imprecation
קְלָלָה
Judges 9:57 uses this noun from the same root, echoing the people’s act of cursing.
וַיִּדְרְכוּ
wayyidrekhû
GROWS FROM
דרך
dārakh: tread, step, or press down.
“trode” in this verse is wayyidrekhû. The verb for treading grapes shares its root consonants with דֶּרֶךְ (déreḵ), meaning a way or road. The English separates the physical tread from the word for a traveled course, while Hebrew holds them in one word-family.
ALSO GROWS
dārakh: tread, step
דָּרַךְ
This is the root verb behind their pressing of the grapes.
déreḵ: way, road
דֶּרֶךְ
This noun shares the root consonants, joining a literal tread with the word for a path.
THE PATTERN
What a gathered community celebrates reveals its allegiance and can set the direction of its public speech.
They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.They that sit in the gate speak against me; and I was the song of the drunkards.THE THREAD
But in the fourth year all the fruit thereof shall be holy to praise the LORD withal.Leviticus names harvested fruit as holy for praise, using הַלֵּל (hallel, “praise”), from the same הלל (hālal, “praise”) root-family as הִלּוּלִים (hillulim, “celebrations”) in Judges. The shared root links gathered fruit with praise and sharpens the scene’s tension: this celebration proceeds into a god’s house, then ends with a curse.
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