What Does Lamentations 1:10 Mean in the King James?
The adversary hath spread out his hand upon all her pleasant things: for she hath seen that the heathen entered into her sanctuary, whom thou didst command that they should not enter into thy congregation.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The adversary is a constrictor: his hand reaches across every treasured thing and into what is set apart.
THE MEANING
When a hostile hand reaches into what you cherish, even a space meant to be set apart can be breached. The verse names the wound directly: those commanded not to enter do enter, and the sanctuary stands exposed.
WHAT THIS UNDOES
Being set apart means you cannot be entered or harmed; this verse names the violation without pretending otherwise.
THE ROOT
צָר
tsar
GROWS FROM
צרר
To press in, bind, or cause distress.
The word for adversary carries the sense of being pressed into a narrow place. The chapter echoes that root in “straits,” linking the enemy’s presence with the constriction she experiences.
ALSO GROWS
metsarim: Straits or narrow places (Lamentations 1:3).
מְצָרִים
The shared root connects the adversary with the experience of being hemmed in.
tsarah: Distress or trouble.
צָרָה
This branch shows how pressure becomes affliction; the adversary’s reach is bound up with distress.
פָּרַשׂ
paras
GROWS FROM
פרשׂ
To spread or stretch out.
“spread out” in this verse is paras. This verb describes a hand extended wide across what is precious. The same verb can describe hands stretched toward God, so the direction of the gesture changes what the open hand means.
ALSO GROWS
parasti: “I stretch forth” (Psalm 143:6).
פָּרַשְׂתִּי
The same verb describes hands reaching toward God, in contrast to the adversary’s hand reaching over the sanctuary.
u-paras: “And he shall spread forth” (Isaiah 25:11).
וּפָרַשׂ
This branch preserves the image of hands spread wide and makes the physical reach in the verse visible.
מִקְדָּשָׁהּ
miqdashah
GROWS FROM
קדשׁ
To set apart or consecrate.
The sanctuary is a place marked as set apart, and its root also names the act of consecrating. The anguish lies in the collision: what is set apart is entered by those commanded to stay out.
ALSO GROWS
qadosh: Set apart.
קָדוֹשׁ
The sanctuary’s set-apart character makes the prohibited entry a breach of a meaningful boundary.
qiddesh: Set apart or consecrated.
קִדֵּשׁ
This verb names the act that marks something as sacred, sharpening the force of its exposure here.
THE PATTERN
When the boundary around what is set apart is breached, what is precious is exposed to desecration.
A Psalm of Asaph. O God, the heathen are come into thine inheritance; thy holy temple have they defiled; they have laid Jerusalem on heaps.If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.THE THREAD
I stretch forth my hands unto thee: my soul thirsteth after thee, as a thirsty land. Selah.The same verb, פָּרַשׂ (paras), meaning “spread or stretch out,” describes the adversary’s hand here and the psalmist’s hands reaching toward God. The shared gesture turns on its direction: one hand reaches across what is precious, the other reaches toward God from need.
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