What Does Lamentations 1:13 Mean in the King James?
From above hath he sent fire into my bones, and it prevaileth against them: he hath spread a net for my feet, he hath turned me back: he hath made me desolate and faint all the day.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew says the fire rules over the bones, turning the body’s innermost strength into the territory of its dominion.
THE MEANING
When affliction fills your day, it enters the bones, takes rule over your strength, catches your feet, and turns you backward. The desolation lasts through the whole day.
WHAT THIS UNDOES
This undoes the belief that distress stays on the surface or passes quickly: here it reaches the bones, closes the way forward, and lasts all day.
THE ROOT
וַיִּרְדֶּנָּה
vayirdennah
GROWS FROM
רדה
radah
to rule, have dominion, or subdue
The word translated “prevaileth” presents the fire as actively ruling over the bones. The injury is described as dominion taken over the body’s inner frame.
ALSO GROWS
veyirdu: and let them have dominion
וְיִרְדּוּ
Genesis 1:26 uses this root for human dominion over living creatures; here the fire rules over the human bones.
rodeh: ruling, having dominion
רֹדֶה
The same root describes rule over a region in 1 Kings 4:24; Lamentations turns that rule inward onto the speaker’s body.
שָׁלַח
shalach
GROWS FROM
שלח
shalach
to send forth, send away, release, or let go
This root holds the action of sending forth and letting go. Here what is sent is fire: it enters the bones before the net closes around the feet.
ALSO GROWS
shilleaḥ: send away, release
שִׁלֵּחַ
This form makes the root’s releasing sense explicit; here the force set loose from above is fire aimed into the bones.
Shiloach: Siloam, “Sent”
שִׁלֹחַ
John 9:7 identifies the pool of Siloam as “Sent”; there, sent waters are where sight returns, showing that the root names the sending while what is sent shapes its effect.
בְּעַצְמֹתַי
be’atzmotai
GROWS FROM
עצם
ʿatsam
to be strong or mighty; the related noun names bone, substance, or self
The word for bones belongs to a family that also names strength and substance. The fire reaches the speaker’s inner frame, the place associated with what holds the self together.
ALSO GROWS
ʿetsem: bone; substance; self
עֶצֶם
The fire reaches the speaker’s very substance, carrying the pain beneath the surface.
ʿatsum: strong, mighty
עָצוּם
This branch shares the root’s strength-language; the force in the verse overcomes what the bones represent as the body’s frame.
THE PATTERN
A force can take dominion by governing what lies beneath it, whether the object is territory or the inner person.
For he had dominion over all the region on this side the river, from Tiphsah even to Azzah, over all the kings on this side the river: and he had peace on all sides round about him.For sin shall not have dominion over you: for ye are not under the law, but under grace.Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay.THE THREAD
And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.The Hebrew verb translated “dominion” in Genesis 1:26 shares its root with “prevaileth” here. Genesis places that rule in the human hand over other creatures; Lamentations reverses the relation, with fire ruling over human bones.
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