What Does Lamentations 1:4 Mean in the King James?
The ways of Zion do mourn, because none come to the solemn feasts: all her gates are desolate: her priests sigh, her virgins are afflicted, and she is in bitterness.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The deepest grief here is the absence of arrival: the paths of Zion mourn because no one comes to the appointed gathering.
THE MEANING
This verse lets you see grief spread through a shared world: the roads are empty, the gates desolate, the priests groan, the young women grieve, and Zion herself tastes bitterness. The missing gathering leaves every route and threshold bearing the loss.
WHAT THIS UNDOES
It undoes the belief that a community can remain whole while its shared gathering disappears; here, the loss reaches even the city’s paths and gates.
THE ROOT
מוֹעֵד
mo'ed
GROWS FROM
יעד
y-ʿ-d
To appoint or designate; setting a time or place for people to meet.
“solemn feasts” in this verse is mo'ed. The gathering is not just a date on a calendar: its word carries the sense of an appointed meeting. The paths mourn because that meeting has no arrivals.
ALSO GROWS
ya'ad: To appoint or designate.
יָעַד
The gathering is a time set aside for people to meet.
mo'adim: Appointed times or gatherings.
מוֹעֲדִים
The plural form makes clear that these feasts are recurring appointed meetings, whose absence leaves a recurring emptiness.
דַּרְכֵי
darkhei
GROWS FROM
דרך
d-r-k
To tread or step, making a track by walking.
“ways” in this verse is darkhei. The verse makes the roads themselves mourn. Their word holds the movement of feet, so their grief is inseparable from the people who no longer travel toward the gathering.
ALSO GROWS
derek: A way, road, or path.
דֶּרֶךְ
It names the routes that stand empty in the verse.
darak: To tread or step.
דָּרַךְ
This branch restores the footfall hidden inside the English word “ways.”
שׁוֹמֵמִין
shomemim
GROWS FROM
שמם
sh-m-m
To be desolate, devastated, or appalled.
“desolate” in this verse is shomemim. The gates are not merely unused; their emptiness belongs to devastation. The root can also carry the sense of being appalled, giving the abandoned thresholds a stunned quality.
ALSO GROWS
shamem: To be desolate or appalled.
שָׁמֵם
It holds both the emptiness of the gates and the shock surrounding that emptiness.
shemamah: Desolation or devastation.
שְׁמָמָה
This noun makes the gates’ condition part of the wider devastation filling Zion.
THE PATTERN
A community’s shared life is carried by its gathering; when people stop coming, its roads and thresholds bear the loss.
A Song of degrees of David. I was glad when they said unto me, Let us go into the house of the LORD.And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.THE THREAD
Look upon Zion, the city of our solemnities: thine eyes shall see Jerusalem a quiet habitation, a tabernacle that shall not be taken down; not one of the stakes thereof shall ever be removed, neither shall any of the cords thereof be broken.Isaiah calls Zion the “city of our solemnities,” using the same Hebrew מוֹעֵד (mo’ed), an appointed time or gathering. Lamentations shows the paths emptied because no one arrives for that gathering; Isaiah lets you see the city as a place shaped by its appointed meetings.
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