What Does Lamentations 1:5 Mean in the King James?
Her adversaries are the chief, her enemies prosper; for the LORD hath afflicted her for the multitude of her transgressions: her children are gone into captivity before the enemy.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse links the city’s rebellions to her affliction, her enemies’ rise, and her children’s captivity.
THE MEANING
Her adversaries take the leading place, her enemies prosper, and her children are carried away captive. The verse traces her affliction to the multitude of her rebellions, naming both the LORD’s action and the city’s loss plainly.
WHAT THIS UNDOES
The verse undoes the assumption that visible success proves rightness: her enemies prosper while her children are taken captive.
THE ROOT
פְּשָׁעֶיהָ
peshāʿeha
GROWS FROM
פשע
The root פשע (pāshaʿ) means to rebel, to break away.
“transgressions” in this verse is peshāʿeha. This word carries the force of rebellion, not merely a generic offense. The verse places the city’s many rebellions beside her affliction and her children’s captivity, making them part of the chain it names.
ALSO GROWS
pāshaʿ: To rebel; to break away.
פָּשַׁע
The verb shows the active rupture held inside the noun translated transgressions.
pōshēaʿ: A rebel; one who breaks away.
פֹּשֵׁעַ
This related form names the one who rebels, keeping the action and its actor within the same root family.
לְרֹאשׁ
lerosh
GROWS FROM
ראש
The root ראש (rosh) means head and extends to the foremost or chief position.
“chief” in this verse is lerosh. The adversaries are described as becoming the head: they occupy the leading place over the city. The image makes the reversal of power concrete, as those who oppose her now stand above her.
ALSO GROWS
rosh: Head; chief.
רֹאשׁ
The bodily head and the position of authority are one image in this root family.
reshit: Beginning; first part.
רֵאשִׁית
The same root family carries the sense of being first, which illuminates the adversaries’ new place at the front.
THE PATTERN
Rebellion becomes visible in communal affliction, whose consequences can reach even the children.
Thou shalt beget sons and daughters, but thou shalt not enjoy them; for they shall go into captivity.Why criest thou for thine affliction? thy sorrow is incurable for the multitude of thine iniquity: because thy sins were increased, I have done these things unto thee.Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.THE THREAD
But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.Lamentations uses פשע (pāshaʿ, rebellion) in her transgressions, and Isaiah uses the same root in our transgressions. The shared word places a city’s captivity beside another passage’s wounds and healing, holding rupture and consequence together across very different scenes.
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