What Does Lamentations 1:7 Mean in the King James?
Jerusalem remembered in the days of her affliction and of her miseries all her pleasant things that she had in the days of old, when her people fell into the hand of the enemy, and none did help her: the adversaries saw her, and did mock at her sabbaths.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Affliction brings former joy into sharp memory, while the enemies’ mockery reaches even the city’s practice of ceasing to rest.
THE MEANING
Your memory can hold what was precious while affliction occupies the present, and that contrast makes the loss sharper. Those watching your vulnerability can ridicule even the rhythms of rest that matter to you.
THE ROOT
מִשְׁבָּתֶיהָ
mishbatteha
GROWS FROM
שבת
shavat
To cease, stop, or rest.
“Sabbaths” carries the root sense of ceasing, so the verse exposes what the mockery touches: a communal rhythm of stopping and rest, not just a calendar word. The thing ridiculed is the city’s marked pause, now seen through the eyes of its enemies.
ALSO GROWS
shavat: To cease or stop.
שָׁבַת
It makes the root inside “sabbaths” audible: Sabbath is a recurring cessation.
shabbaton: A Sabbath of complete rest.
שַׁבָּתוֹן
This related word draws out the rest carried by the city’s mocked observances.
זָכְרָה
zakhrah
GROWS FROM
זכר
zakar
To remember, call to mind, or mention.
“remembered” in this verse is zakhrah. The verse places memory inside affliction: what is recalled is the city’s former delights, so recollection measures what is missing. Memory keeps those delights present even as the verse holds the city’s present suffering in view.
ALSO GROWS
zikaron: Memorial or remembrance.
זִכָּרוֹן
A memorial gives memory a form that keeps what is absent present.
hizkir: To mention or bring to remembrance.
הִזְכִּיר
This branch shows remembrance moving into speech, bringing what was out of view back into view.
THE PATTERN
Remembering keeps what is absent present when suffering makes loss the loudest fact.
And God remembered Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters asswaged;And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob.And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.THE THREAD
By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion.Lamentations uses זָכְרָה (zakhrah, remembered), from זכר (zakar, remember); Psalm 137:1 uses that same root in “we remembered Zion.” There, as here, remembering holds the beloved city present while grief makes the loss unmistakable.
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