What Does Lamentations 2:10 Mean in the King James?
The elders of the daughter of Zion sit upon the ground, and keep silence: they have cast up dust upon their heads; they have girded themselves with sackcloth: the virgins of Jerusalem hang down their heads to the ground.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Jerusalem’s name, יְרוּשָׁלַיִם (Yerushalayim), carries שָׁלוֹם (shalom, wholeness), yet this verse shows its whole community drawn down to the earth.
THE MEANING
You meet grief here in bodies seated on the ground, fallen silent, marked with dust, wrapped in sackcloth, and bent toward the same earth. It occupies speech, posture, and the space shared across generations.
WHAT THIS UNDOES
It undoes the belief that grief is only private or invisible: here it is shared, carried on the head, worn on the body, and held in silence.
THE ROOT
יִדְּמוּ
yiddemu
GROWS FROM
דמם
Be silent, become still, cease.
“keep silence” in this verse is yiddemu. English “silence” names the absence of speech, while דמם (damam, be silent or still) also carries stillness and cessation. Here the elders’ hush belongs to a whole scene of bodies brought low.
ALSO GROWS
damam: To be silent or still; to cease.
דָּמַם
This verb is the root beneath the elders’ silence, drawing speech and movement into stillness.
dumiyyah: Silence, stillness.
דּוּמִיָּה
The same root shapes the Hebrew word behind “waiteth” in Psalm 62:1, where stillness also carries the sense of waiting.
יֵשְׁבוּ
yeshvu
GROWS FROM
ישב
Sit, remain, dwell.
“sit” in this verse is yeshvu. The root holds sitting and dwelling together: the elders are seated on the earth, and the Hebrew also lets the image carry a sense of being placed there. The young women’s lowered heads meet them at that same ground, extending the posture across generations.
ALSO GROWS
yashav: To sit, remain, or dwell.
יָשַׁב
The basic verb holds the seated posture together with the idea of remaining in a place.
moshav: A seat or dwelling place.
מוֹשָׁב
This branch joins sitting with a place to dwell, deepening the image of the elders occupying the ground.
yoshev: One who sits; an inhabitant.
יֹשֵׁב
The same root can name someone by the place they occupy, echoing the verse’s shared ground-level scene.
הוֹרִידוּ
horidu
GROWS FROM
ירד
Descend, go down.
Alongside the bowed posture in “hang down,” the Hebrew verb horidu carries the sense of bringing the heads down. The root makes the verse’s downward movement echo the elders sitting on the earth.
ALSO GROWS
yarad: To descend or go down.
יָרַד
This is the basic downward movement carried by the lowered heads.
horid: To bring or cause to descend; to lower.
הוֹרִיד
This causative form gives the heads’ movement a deliberate downward direction toward the ground.
THE PATTERN
Grief becomes visible as bodies sit low, fall silent, bow down, and enter one another’s weeping.
So they sat down with him upon the ground seven days and seven nights, and none spake a word unto him: for they saw that his grief was very great.I am troubled; I am bowed down greatly; I go mourning all the day long.Rejoice with them that do rejoice, and weep with them that weep.THE THREAD
To the chief Musician, to Jeduthun, A Psalm of David. Truly my soul waiteth upon God: from him cometh my salvation.The silence here is יִדְּמוּ (yiddemu, they are silent), from דמם (damam, be silent or still); Psalm 62:1 uses דּוּמִיָּה (dumiyyah, silence or stillness), rendered “waiteth” in the KJV. One root holds the stillness of grief and the quiet waiting of a soul turned toward God, linking two conditions English renders differently.
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