What Does Lamentations 2:13 Mean in the King James?

What thing shall I take to witness for thee? what thing shall I liken to thee, O daughter of Jerusalem? what shall I equal to thee, that I may comfort thee, O virgin daughter of Zion? for thy breach is great like the sea: who can heal thee?
Lamentations 2:13 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

Yerushalayim (⁨יְרוּשָׁלַיִם⁩, Yerushalayim; twofold wholeness) is named beside a breach as vast as the sea, while the healer remains an unanswered question.

Your breach is not made smaller to make it speakable; it is measured against the sea. The verse asks who can heal you and leaves the question open. Even in that question, you are addressed as Yerushalayim (⁨יְרוּשָׁלַיִם⁩, Yerushalayim; twofold wholeness), holding that name alongside the break.

שִׁבְרֵךְ

shivrekh

GROWS FROM

שבר

sh-b-r

To break, shatter.

The English “breach” can sound like a condition; ⁨שבר⁩ carries the act of breaking and what is left broken. The root returns in Psalm 147:3 for “broken,” joining this sea-sized rupture to the verse’s question of healing.

ALSO GROWS

shavar: To break or shatter.

שָׁבַר

The verb shows the breaking inside the noun “breach.”

shavur: Broken.

שָׁבוּר

This form appears in Psalm 147:3, where the brokenhearted are named alongside healing.

יִרְפָּא

yirpa

GROWS FROM

רפא

r-p-ʾ

To heal or restore health.

The question is not what can cover the breach, but who can heal it: this root names an action carried out by a healer. The neighboring ⁨רָפָה⁩ (raphah, release or let the hands drop) shares the first two consonants but is a distinct root, letting the sound of release echo beside healing without making the words identical.

ALSO GROWS

rophe: Healer; one who heals.

רֹפֵא

The verse’s question is about the one who can perform the healing.

marpe: Healing or health.

מַרְפֵּא

This branch names the healing that the verse asks who can bring.

Scripture names the wound without shrinking it, then places healing in the action of a healer.

He healeth the broken in heart, and bindeth up their wounds.
Psalm 147:3 · KJVBoth roots from Lamentations meet here: the broken are named from ⁨שבר⁩, and healing from ⁨רפא⁩.
For I will restore health unto thee, and I will heal thee of thy wounds, saith the LORD; because they called thee an Outcast, saying, This is Zion, whom no man seeketh after.
Jeremiah 30:17 · KJVThe wounds remain plainly named, and healing is attributed to the LORD.
Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.
James 5:16 · KJVHealing is spoken of as a real possibility among people who hold one another in prayer.
He healeth the broken in heart, and bindeth up their wounds.
Psalm 147:3 · KJV

Lamentations calls the breach ⁨שִׁבְרֵךְ⁩ (shivrekh, your breach), from ⁨שבר⁩; Psalm 147:3 uses the same root in ⁨שָׁבוּר⁩ (shavur, broken). Its “healeth” also comes from ⁨רפא⁩, the same root as “heal” in Lamentations, bringing both roots together in one short verse.

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Lamentations 2:13 KJV Meaning: Yerushalayim (יְרוּשָׁלַיִם