What Does Lamentations 2:19 Mean in the King James?
Arise, cry out in the night: in the beginning of the watches pour out thine heart like water before the face of the Lord: lift up thy hands toward him for the life of thy young children, that faint for hunger in the top of every street.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse makes prayer an unguarded outpouring of the heart because children’s lives are fading from hunger in the streets.
THE MEANING
Your grief has no polished shape here: your heart pours out like water before the LORD, and your hands rise with the children’s lives in view. Their hunger is concrete and urgent; they are faint in the streets, and the verse lets that danger stand in full view before God.
WHAT THIS UNDOES
It undoes the belief that grief must be composed before it can be brought to God. The heart’s unguarded outpouring is already the prayer.
THE ROOT
שִׁפְכִי
shifkhi
GROWS FROM
שפך
sh-p-kh
To pour out, spill, or empty forth.
“pour out” in this verse is shifkhi. The Hebrew verb names liquid emptied from its vessel and can also describe blood being shed. With water supplied by the verse itself, the heart is emptied without reserve in a plea for lives under pressure.
ALSO GROWS
shofekh: One who pours out; in a blood context, one who sheds blood.
שֹׁפֵךְ
The same verb can name a life-destroying outflow, keeping this image forceful and concrete rather than merely emotional.
eshpōkh: I will pour out.
אֶשְׁפּוֹךְ
The same action can describe abundant outpouring; here it is the heart emptied in a plea.
נֶפֶשׁ
nefesh
GROWS FROM
נפשׁ
n-p-sh
The living self: the life of a person or creature, including its embodied needs.
The children’s life is their whole living self, not an abstract part detached from the body. Hunger is wearing down living souls who need food and rest.
ALSO GROWS
nefesh chayyah: Living soul; living being.
נֶפֶשׁ חַיָּה
This phrase names the whole animate creature, keeping the children’s peril grounded in their vulnerable, living selves.
yinnāphesh: May rest or be refreshed.
יִנָּפֵשׁ
The same root appears in language about a living creature being refreshed; here hunger presses against that creaturely need.
THE PATTERN
When life is pressed by distress, the living self is poured into direct address before God.
I poured out my complaint before him; I shewed before him my trouble.And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, but have poured out my soul before the LORD.Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;THE THREAD
Trust in him at all times; ye people, pour out your heart before him: God is a refuge for us. Selah.Both verses use שָׁפַךְ (shaphakh, “pour out”): here the heart is poured like water, and there it is poured before God. The shared verb makes the image an unreserved act of address, with the inward self emptied into the open before the LORD.
This reading is from Selah Verse.
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