What Does Lamentations 3:12 Mean in the King James?
He hath bent his bow, and set me as a mark for the arrow.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew word for “mark” also names a place of custody, so the one singled out for the arrow is pictured as held in place.
THE MEANING
This verse gives you language for pain that feels aimed rather than accidental: the bow is already bent, and you are fixed as the place its arrow is meant to reach. It names the exposure of being singled out and held in the line of force. Nothing in the image disguises the violence.
THE ROOT
מַטָּרָה
mattarah
GROWS FROM
נטר
Keep, guard, retain.
מַטָּרָה (mattarah, “target” or “mark”) is associated with נטר (natar, “keep, guard, retain”), and the noun also means a place of custody. English “mark” gives the aim point; Hebrew lets that place carry a sense of confinement too.
ALSO GROWS
natar: To keep, guard, or retain; it can also describe retaining resentment.
נָטַר
The root’s sense of keeping makes the noun’s association with custody audible inside the target image.
mattarah: A target or mark; also a guarded place or prison.
מַטָּרָה
The same noun names both where an arrow is aimed and a place of confinement, joining exposure with being held.
דָּרַךְ
darakh
GROWS FROM
דרך
Tread, step, or press forward; used of bending a bow.
“bent” in this verse is darakh. The verb for bending the bow belongs to the same root as דֶּרֶךְ (derekh, “way” or “path”). Hebrew holds pressure and direction together: the bow is loaded, and its force is set on a path toward the speaker.
ALSO GROWS
derekh: Way, road, or path.
דֶּרֶךְ
The shared root lets the bent bow’s force carry a sense of direction, a path aimed toward the person made its target.
dorekh: One who treads or steps.
דֹּרֵךְ
This active form keeps the pressure of the verb visible: someone applies force to the bow before the arrow flies.
THE PATTERN
An arrow turns threat into a line of force aimed at a particular person, making danger feel chosen and immediate.
I have sinned; what shall I do unto thee, O thou preserver of men? why hast thou set me as a mark against thee, so that I am a burden to myself?For, lo, the wicked bend their bow, they make ready their arrow upon the string, that they may privily shoot at the upright in heart.Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.THE THREAD
I have sinned; what shall I do unto thee, O thou preserver of men? why hast thou set me as a mark against thee, so that I am a burden to myself?Job uses the same Hebrew noun מַטָּרָה (mattarah, “mark” or “target”) when asking why he has been set as a mark against God. The repeated word makes the experience of being aimed at audible in both verses, with a person fixed in another’s line of force.
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