What Does Lamentations 3:17 Mean in the King James?
And thou hast removed my soul far off from peace: I forgat prosperity.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Sorrow reaches so far that wholeness feels distant and even the memory of good goes missing.
THE MEANING
The living self experiences wholeness as far away, and remembered good no longer comes to mind. The verse names a present state in which pain reaches both what life feels like and what it can remember.
THE ROOT
שָׁלוֹם
shalom
GROWS FROM
שלם
sh-l-m
To be whole, complete, or sound.
Shalom names wholeness and well-being, so the distance here reaches beyond a lack of calm. The same root carries ideas of completeness and making good what is owed, opening peace toward restored integrity.
ALSO GROWS
shalem: Whole, complete
שָׁלֵם
This branch makes clear that peace is a state of wholeness, not only quiet.
shillem: To repay or make restitution
שִׁלֵּם
The root also names making good what is owed, connecting wholeness with restoration.
נַפְשִׁי
nafshi
GROWS FROM
נפשׁ
n-p-sh
The living self or life; nefesh names a living person.
“my soul” in this verse is nafshi. Nefesh is the living soul, the life-self, not a piece detached from the person. The sorrow reaches the whole self that lives, feels, and remembers.
ALSO GROWS
nefesh: Living soul, living person
נֶפֶשׁ
The possessive form in this verse points to the speaker’s whole living self.
naphash: To rest or be refreshed
נָפַשׁ
This verb from the same consonants connects the living self with rest and refreshment, which feel distant in the lament.
טוֹבָה
tovah
GROWS FROM
טוב
ṭ-w-b
Good, beneficial.
Tovah means goodness or well-being; here, the forgotten thing is good itself. The word opens prosperity beyond possessions to the felt presence of what is good.
ALSO GROWS
tov: Good, beneficial
טוֹב
This is the core form of the word family behind tovah.
meitav: The best or finest
מֵיטָב
The same root can name what is best, showing the range of good that has slipped from memory.
THE PATTERN
Grief can close over the living self so deeply that wholeness and good feel absent.
LORD, why castest thou off my soul? why hidest thou thy face from me?Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.THE THREAD
Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.Isaiah repeats שָׁלוֹם (shalom, wholeness) as “perfect peace.” Lamentations names the living self as far from that wholeness; the doubled word lets peace be heard as complete well-being.
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