What Does Lamentations 3:17 Mean in the King James?

And thou hast removed my soul far off from peace: I forgat prosperity.
Lamentations 3:17 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

Sorrow reaches so far that wholeness feels distant and even the memory of good goes missing.

The living self experiences wholeness as far away, and remembered good no longer comes to mind. The verse names a present state in which pain reaches both what life feels like and what it can remember.

שָׁלוֹם

shalom

GROWS FROM

שלם

sh-l-m

To be whole, complete, or sound.

Shalom names wholeness and well-being, so the distance here reaches beyond a lack of calm. The same root carries ideas of completeness and making good what is owed, opening peace toward restored integrity.

ALSO GROWS

shalem: Whole, complete

שָׁלֵם

This branch makes clear that peace is a state of wholeness, not only quiet.

shillem: To repay or make restitution

שִׁלֵּם

The root also names making good what is owed, connecting wholeness with restoration.

נַפְשִׁי

nafshi

GROWS FROM

נפשׁ

n-p-sh

The living self or life; nefesh names a living person.

“my soul” in this verse is nafshi. Nefesh is the living soul, the life-self, not a piece detached from the person. The sorrow reaches the whole self that lives, feels, and remembers.

ALSO GROWS

nefesh: Living soul, living person

נֶפֶשׁ

The possessive form in this verse points to the speaker’s whole living self.

naphash: To rest or be refreshed

נָפַשׁ

This verb from the same consonants connects the living self with rest and refreshment, which feel distant in the lament.

טוֹבָה

tovah

GROWS FROM

טוב

ṭ-w-b

Good, beneficial.

Tovah means goodness or well-being; here, the forgotten thing is good itself. The word opens prosperity beyond possessions to the felt presence of what is good.

ALSO GROWS

tov: Good, beneficial

טוֹב

This is the core form of the word family behind tovah.

meitav: The best or finest

מֵיטָב

The same root can name what is best, showing the range of good that has slipped from memory.

Grief can close over the living self so deeply that wholeness and good feel absent.

LORD, why castest thou off my soul? why hidest thou thy face from me?
Psalm 88:14 · KJVThe speaker experiences the living self as cast off, giving grief the same stark sense of distance.
Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.
Matthew 26:38 · KJVSorrow reaches the living self itself, showing the full depth of grief in the present.
Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.
Isaiah 26:3 · KJV

Isaiah repeats ⁨שָׁלוֹם⁩ (shalom, wholeness) as “perfect peace.” Lamentations names the living self as far from that wholeness; the doubled word lets peace be heard as complete well-being.

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Lamentations 3:17 KJV Meaning