What Does Lamentations 3:20 Mean in the King James?
My soul hath them still in remembrance, and is humbled in me.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Hebrew intensifies “remember” before the soul sinks: what is remembered is not over simply because it lies in the past.
THE MEANING
Your living soul remembers the affliction, and that remembrance presses you low within yourself. The verse names the weight memory carries without disguising it as a finished past.
WHAT THIS UNDOES
The belief that a painful thing can no longer affect you simply because it happened in the past.
THE ROOT
זָכוֹר תִּזְכּוֹר
zāḵōr tizkōr
GROWS FROM
זכר
z-k-r
Remember, call to mind, keep in remembrance.
“remembrance” in this verse is zāḵōr tizkōr. The Hebrew stacks an infinitive absolute before the verb, intensifying it: the soul surely remembers. That grammatical doubling makes the memory active and emphatic, not merely a static record.
ALSO GROWS
zāḵar: Remember, call to mind.
זָכַר
This is the same root verb intensified in the verse, where remembering carries weight in the present.
zikkārōn: Memorial, reminder.
זִכָּרוֹן
A memorial keeps something present to be recalled, echoing the verse’s forceful remembrance.
hizkīr: Mention, remind, bring to mind.
הִזְכִּיר
This related form presents remembering as bringing something into awareness, as the affliction remains present here.
נַפְשִׁי
nafshi
GROWS FROM
נפש
n-p-sh
Living self, person, life.
“soul” in this verse is nafshi. Nefesh names the living self itself, so the verse places memory’s weight in the person who lives it. A related verb can describe being refreshed, adding the sense that the living self can be weighed down and refreshed.
ALSO GROWS
nephesh: Living self, person, life.
נֶפֶשׁ
This is the noun in the verse: the self that remembers and is lowered within.
vayinnāphaš: And was refreshed, rested (Exodus 31:17).
וַיִּנָּפַשׁ
This related verb describes refreshment, giving the root a range that includes both the soul’s heaviness here and the possibility of being restored.
THE PATTERN
What the living self remembers continues to shape its present inner state.
I remembered God, and was troubled: I complained, and my spirit was overwhelmed. Selah.O my God, my soul is cast down within me: therefore will I remember thee from the land of Jordan, and of the Hermonites, from the hill Mizar.And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice.THE THREAD
O my God, my soul is cast down within me: therefore will I remember thee from the land of Jordan, and of the Hermonites, from the hill Mizar.Both verses use נֶפֶשׁ (nephesh, the living self): here that self is bowed down under what it remembers; in the psalm it is cast down and remembers God. The shared word reveals that a low inner state and active remembrance can coexist, while the object remembered differs.
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