What Does Lamentations 3:26 Mean in the King James?
It is good that a man should both hope and quietly wait for the salvation of the LORD.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Hope and silence belong together here: the LORD’s deliverance can be awaited without being forced into being.
THE MEANING
The verse calls this posture good: your expectation can rest in the LORD’s deliverance even while it remains unseen. This waiting holds hope through the quiet, with the deliverance belonging to the LORD.
WHAT THIS UNDOES
It undoes the belief that a quiet season means hope has failed: here, quietness and expectation move together.
THE ROOT
לִתְשׁוּעַת
litshuʿat
GROWS FROM
ישע
y-sh-ʿ
The root ישע (yasha) means to deliver, to bring out into spaciousness.
The word translated “salvation” carries the sense of deliverance: being brought out of what confines. The verse names this release as the LORD’s, while the one waiting holds expectation for it.
ALSO GROWS
yasha: To deliver or bring out.
יָשַׁע
The verb makes the deliverance in this verse an act of being brought out.
moshia: A deliverer; one who brings out.
מוֹשִׁיעַ
This branch shows deliverance as something the LORD provides, not something the waiting person manufactures.
teshuah: Deliverance.
תְּשׁוּעָה
This is the noun form behind the verse’s “salvation,” keeping its concrete sense of being delivered in view.
וְיָחִיל
veyachil
GROWS FROM
יחל
y-ḥ-l
The root יחל (yachal) carries the sense of waiting, hoping, and expecting.
The verb translated “hope” also carries the sense of waiting; expectation and duration live in the same word. Hope here remains oriented toward the LORD while the answer is still pending.
ALSO GROWS
yachal: To wait, hope, or expect.
יָחַל
This verb gathers hope and waiting into one sustained posture.
tohelet: Expectation or hope.
תּוֹחֶלֶת
This noun shows the same root naming the expectation that remains through a delay.
וְדוּמָם
vedumam
GROWS FROM
דמם
d-m-m
The root דמם (damam) means to become silent or still.
“quietly” in this verse is vedumam. The quiet in this verse comes from the language of silence and stillness. It is not an empty absence of hope: it is the stillness in which expectation remains present.
ALSO GROWS
damam: To be silent or still.
דָּמַם
The verb gives “quietly” its sense of becoming still.
demamah: Silence or stillness.
דְּמָמָה
This related noun shows the same root describing a state of quiet, illuminating the verse’s waiting posture.
THE PATTERN
Hope remains expectant through stillness, resting in God’s deliverance before it is visible.
My soul, wait thou only upon God; for my expectation is from him.For thus saith the Lord GOD, the Holy One of Israel; In returning and rest shall ye be saved; in quietness and in confidence shall be your strength: and ye would not.But if we hope for that we see not, then do we with patience wait for it.THE THREAD
To the chief Musician, to Jeduthun, A Psalm of David. Truly my soul waiteth upon God: from him cometh my salvation.Psalm 62:1 uses the same deliverance word-family and also places waiting beside deliverance from God. Together, the verses show hope resting on the LORD as the source of being brought out.
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