What Does Lamentations 4:1 Mean in the King James?
How is the gold become dim! how is the most fine gold changed! the stones of the sanctuary are poured out in the top of every street.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The sanctuary does not merely lose its shine; its very stones are poured into the street, as if the sacred order has been emptied out.
THE MEANING
The verse speaks to the moment when what carries radiance and sacred place is dimmed and scattered into ordinary view. Gold has lost its gleam, and sanctuary stones lie across the street: the loss is not only beauty but the collapse of a place where the sacred holds together. The grief leaves the wreckage exposed rather than hiding it behind a lesson.
WHAT THIS UNDOES
It undoes the belief that what is set apart is immune to visible ruin: even the sanctuary’s stones can be emptied into the street.
THE ROOT
תִּשְׁתַּפֵּכְנָה
tishtappēkhnāh
GROWS FROM
שפך
shin-peh-kaf
to pour out, spill, or shed
The stones are described with a verb usually used for something flowing out, making the sanctuary’s collapse feel like an emptied vessel rather than a surface that simply wears down. The same root can describe water, blood, or a heart poured out, joining public ruin and inward grief through one image of what has spilled beyond its bounds.
ALSO GROWS
shafakh: pour out or spill
שָׁפַךְ
This is the verb’s basic action: the sacred stones are emptied into the streets.
shefikhah: pouring or spilling
שְׁפִיכָה
The related form keeps the force of an outflow, showing that the verse depicts a loss that has crossed from the sanctuary into public space.
shafakh dam: shed blood
שָׁפַךְ דָּם
The same root can name blood spilled, preserving the physical severity of the image rather than making the stones’ scattering seem decorative.
קֹדֶשׁ
qōdesh
GROWS FROM
קדש
qof-dalet-shin
to set apart, mark as belonging to the sacred
English makes the sanctuary sound like a location, while qōdesh carries the quality of being set apart. The stones belong to what is set apart, yet they now lie exposed in the street; the verse holds sacredness and public ruin together.
ALSO GROWS
qadosh: set apart
קָדוֹשׁ
This branch names the quality carried by the sanctuary stones, a quality now seen amid the street’s debris.
miqdash: sanctuary, a set-apart place
מִקְדָּשׁ
The sanctuary itself grows from the same root, linking the stones’ sacred character to the place they once formed.
qiddesh: set apart, sanctify
קִדֵּשׁ
This verbal branch shows the root’s action: marking something as sacred, the very distinction the verse shows lying scattered.
THE PATTERN
What is precious and set apart can be emptied from its place and exposed, while stones gathered into relation can form a living house.
They shall cast their silver in the streets, and their gold shall be removed: their silver and their gold shall not be able to deliver them in the day of the wrath of the LORD: they shall not satisfy their souls, neither fill their bowels: because it is the stumblingblock of their iniquity.And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.THE THREAD
For thy servants take pleasure in her stones, and favour the dust thereof.The shared Hebrew word for “stones” is אֶבֶן (even). Lamentations sees the sanctuary stones poured into the streets, while this verse keeps the city’s stones and dust within the field of care. Ruin remains visible, but it is not reduced to waste.
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