What Does Lamentations 4:14 Mean in the King James?
They have wandered as blind men in the streets, they have polluted themselves with blood, so that men could not touch their garments.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
In Hebrew, “touch” shares its root with “plague,” so the blood-marked garments make contact itself dangerous.
THE MEANING
A person can keep moving when sight is gone, yet that movement has no sure direction. Here the blood reaches beyond the body onto clothing, making even ordinary contact impossible; what is carried outward changes the space others can share.
WHAT THIS UNDOES
It undoes the belief that motion proves clear direction or that violence ends with the act: the wanderers keep moving, and the blood makes even their garments untouchable.
THE ROOT
יִגְּעוּ
yiggeʿu
GROWS FROM
נגע
To reach or touch; the same root also names a striking affliction.
English gives touch and plague separate words, while Hebrew holds both in נגע (nagaʿ, reach or touch). The word family charges contact with danger: blood is not contained in the act but marks what another person might reach.
ALSO GROWS
nāgaʿ: To touch, reach, or strike
נָגַע
The verse’s verb is a form of this root: touching is physical contact, not merely a distant judgment.
negaʿ: A plague, lesion, or affliction
נֶגַע
This noun shares the root and gives the verse’s forbidden contact an unsettling echo of affliction.
nāgûaʿ: Stricken or afflicted
נָגוּעַ
The related form connects being touched or struck with bearing an affliction.
עִוְרִים
ʿivrim
GROWS FROM
עוור
To be blind or make sightless.
The Hebrew names them “blind ones” directly; the blindness sits inside the sentence as their condition while they move through the streets. That keeps the image embodied, beside the blood and the barred contact, rather than reducing blindness to a vague synonym for confusion.
ALSO GROWS
ʿivver: A blind person; blind
עִוֵּר
This singular form makes clear that the verse names people living without sight.
ʿivvaron: Blindness
עִוָּרוֹן
The noun names the condition that shapes their movement through the streets.
בִּלְבֻשֵׁיהֶם
bilvushēhem
GROWS FROM
לבש
To wear or put on clothing; to clothe.
The word for garments belongs to a root about wearing and clothing, so the blood stains what the body carries in public. The boundary reaches beyond flesh into the visible covering others might touch.
ALSO GROWS
lāvaš: To wear or put on clothing
לָבַשׁ
The verb ties the garments to what is worn on the body.
levūš: Garment or clothing
לְבוּשׁ
This noun is from the same root as the verse’s garments.
hilbīš: To clothe someone
הִלְבִּישׁ
The related form shows the root can name clothing another person, making the garment a shared, visible part of human contact.
THE PATTERN
Bloodshed leaves marks that cross from the body into public and communal life.
And he said, What hast thou done? the voice of thy brother’s blood crieth unto me from the ground.For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath muttered perverseness.And when the blood of thy martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them that slew him.THE THREAD
All the days wherein the plague shall be in him he shall be defiled; he is unclean: he shall dwell alone; without the camp shall his habitation be.In Lamentations, “touch” is יִגְּעוּ (yiggeʿu), from נגע (nagaʿ, touch or reach); Leviticus uses נֶגַע (negaʿ, plague or affliction) from the same root. That shared word-family links reaching with affliction, opening the verse’s isolation as a consequence of contact made dangerous.
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