What Does Lamentations 5:14 Mean in the King James?
The elders have ceased from the gate, the young men from their musick.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
When the elders leave the gate and the young men leave their music, a whole community’s shared wisdom and joy fall silent together.
THE MEANING
The gate stands empty of elders, and the young men’s music is gone; public counsel and shared celebration have both ceased. The verse names a rupture in common life, not merely a quiet moment.
WHAT THIS UNDOES
A community can remain whole while its shared wisdom and joy disappear; this verse holds their simultaneous silence as a sign of communal rupture.
THE ROOT
שָׁבָתוּ
shavatu
GROWS FROM
שבת
sh-b-t
Cease, stop, come to an end.
The word for ceasing shares its root with Sabbath, where stopping can be a form of rest. Here the elders and music have ceased as signs of public life, so the same root carries a silence without restoration.
ALSO GROWS
shavat: To cease or stop.
שָׁבַת
This verb shares the passage’s root and makes clear that the elders’ and young men’s activities have come to an end.
shabbat: Sabbath; a day of cessation and rest.
שַׁבָּת
The Sabbath branch shows that cessation can hold rest, while this verse’s emptied gate and silent music reveal a painful kind of stopping.
מִנְּגִינָתָם
minneginatam
GROWS FROM
נגן
n-g-n
Play a musical instrument, especially strings.
“musick” in this verse is minneginatam. The Hebrew word points toward the act of playing, not music as an abstraction. The young men’s playing has vanished from public life, so the verse lets the community’s silence be heard.
ALSO GROWS
niggen: To play a musical instrument.
נִגֵּן
This verb names the activity concealed inside “musick”: the young men are no longer playing.
neginah: Instrumental music or a stringed song.
נְגִינָה
This related noun makes the lost sound concrete: the passage names a form of music that has stopped.
בַּחוּרִים
bachurim
GROWS FROM
בחר
b-ḥ-r
Choose, select.
The word for young men belongs to the בחר family of choosing and is often heard with the resonance of choice or valued youth. Their disappearance, alongside the music, marks the loss of a valued cohort from the community’s shared life.
ALSO GROWS
bachur: A young man or youth.
בָּחוּר
This singular form identifies the age group whose public music has ceased.
bachar: To choose or select.
בָּחַר
This verb reveals the word-family’s resonance of choosing, adding the sense of valued youth to the verse’s absence.
bechir: A chosen one.
בְּחִיר
This related form echoes the language of selection and brings out what the loss of the young men means for the community.
THE PATTERN
A community’s rupture becomes audible and visible when its public counsel and shared music fall silent.
Her husband is known in the gates, when he sitteth among the elders of the land.How shall we sing the LORD’s song in a strange land?And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee;THE THREAD
So the people rested on the seventh day.“Rested” shares the שבת root with “ceased” in this verse. In Exodus, cessation is Sabbath rest; here the gate and music have stopped, and the contrast makes the community’s loss palpable.
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