What Does Lamentations 5:16 Mean in the King James?

The crown is fallen from our head: woe unto us, that we have sinned!
Lamentations 5:16 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The fallen crown becomes a confession: the community’s visible loss carries the shape of its shared missing.

The crown has fallen from the shared head, and the verse names why: we have missed. Grief and recognition meet in the reader’s present, the loss is visible, and the rupture has a name.

WHAT THIS UNDOES

It undoes the belief that rupture is always private: here, the whole “we” names both the fallen crown and the shared missing.

חָטָאנוּ

chata'nu

GROWS FROM

חטא

chata'

To miss or miss the mark; by extension, to do wrong.

The English “sinned” can sound like a fixed moral category; the Hebrew verb grows from a root that also means to miss. The lament makes its confession concrete: it names the community’s rupture through the image of a missed mark.

ALSO GROWS

chet: Missing; sin.

חֵטְא

This noun keeps the image of missing inside the word translated “sin.”

chote: One who misses; a sinner.

חוֹטֵא

The person-word grows from the same root, linking the person to the act of missing.

chatta't: Missing or sin; also an offering for sin.

חַטָּאת

The same root names the rupture and an offering associated with addressing it.

עֲטֶרֶת

ateret

GROWS FROM

עטר

atar

To encircle or surround; to crown.

English “crown” points to an object resting on top; the Hebrew root also carries the sense of encircling. What has fallen is the sign of honor around the head, so the image holds a loss that once encompassed the people.

ALSO GROWS

atarah: Crown; wreath.

עֲטָרָה

This noun shares the root and names the encircling sign of honor that has fallen.

he'ṭir: To crown or encircle.

הֶעְטִיר

The verb makes the root’s action visible: to surround with a crown.

רֹאשֵׁנוּ

roshenu

GROWS FROM

ראש

rosh

Head, top, chief, or beginning.

The word for “head” can also name what is foremost or beginning. The crown’s fall touches the community’s place of primacy and direction, not merely its decoration.

ALSO GROWS

reshit: Beginning; first part.

רֵאשִׁית

This related form brings the sense of beginning into the image of the head.

rishon: First; foremost.

רִאשׁוֹן

This related form carries the head’s sense of rank or being foremost.

Scripture’s language of missing can move from a missed target to a shared moral rupture.

Among all this people there were seven hundred chosen men lefthanded; every one could sling stones at an hair breadth, and not miss.
Judges 20:16 · KJVHere the Hebrew root behind “not miss” describes a stone reaching its target, making the image concrete.
Righteousness exalteth a nation: but sin is a reproach to any people.
Proverbs 14:34 · KJVThe same Hebrew root family names sin as a reproach to a people, echoing the communal “we” here.
For all have sinned, and come short of the glory of God;
Romans 3:23 · KJVThe verb rendered “sinned” carries the image of missing, and “all” makes the condition shared.
Righteousness exalteth a nation: but sin is a reproach to any people.
Proverbs 14:34 · KJV

The word ⁨חַטָּאת⁩ (chatta’t, “missing” or “sin”) in Proverbs grows from the same root as ⁨חָטָאנוּ⁩ (chata’nu, “we have missed”) here. Proverbs names that missing as a reproach to a people, linking Lamentations’ fallen crown with a wider scriptural pattern of communal rupture.

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