What Does Lamentations 5:2 Mean in the King James?
Our inheritance is turned to strangers, our houses to aliens.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The deepest wound is belonging reversed: both the inheritance meant to carry a people forward and the home that shelters them are made foreign.
THE MEANING
The verse names the present wound of dispossession: what is meant to pass through a family and what shelters daily life can be held by outsiders. The loss reaches beyond property; it turns the place called “ours” into a place of estrangement.
THE ROOT
נֶהְפְּכָה
nehpekhah
GROWS FROM
הפך
h-p-k
turn, overturn, transform
The verse names dispossession as an overturning of the order of belonging. What should remain within a line of inheritance is turned toward outsiders, and the home follows it.
ALSO GROWS
haphakh: turn, overturn
הָפַךְ
The verb’s basic sense makes the transfer feel like a reversal of who belongs where.
mahpekah: overthrow, upheaval
מַהְפֵּכָה
This noun from the same root carries the sense of a world turned over, fitting the disruption of home and inheritance.
נַחֲלָתֵנוּ
nachalateinu
GROWS FROM
נחל
n-ḥ-l
inherit or receive as an allotted possession
Inheritance names a received share that carries continuity beyond the present moment. Here that continuity has passed to people outside the household, so the loss reaches what should move through generations.
ALSO GROWS
nachalah: inheritance, allotted possession
נַחֲלָה
This noun names the share that should remain with those who receive it.
nachal: inherit, take possession
נָחַל
The verb reveals the act behind the noun: an inheritance is something received into possession.
נָכְרִים
nokhrim
GROWS FROM
נכר
n-k-r
be foreign or identify as other
“aliens” in this verse is nokhrim. This word marks the new holders as outside the household’s circle. Its root also carries the sense of recognizing or identifying, sharpening the ache: the familiar home is held by people who are not recognized as one’s own.
ALSO GROWS
nokhri: foreigner, one from outside
נָכְרִי
The singular form makes clear that the word marks a person as outside the household’s belonging.
hikkir: recognize, identify
הִכִּיר
This related verb shows the root’s connection to recognizing who is familiar and who is other.
THE PATTERN
Dispossession reaches beyond property when outsiders occupy the land, home, or sacred place that carries a people’s belonging.
A Psalm of Asaph. O God, the heathen are come into thine inheritance; thy holy temple have they defiled; they have laid Jerusalem on heaps.Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.And their houses shall be turned unto others, with their fields and wives together: for I will stretch out my hand upon the inhabitants of the land, saith the LORD.THE THREAD
And their houses shall be turned unto others, with their fields and wives together: for I will stretch out my hand upon the inhabitants of the land, saith the LORD.Jeremiah uses the same Hebrew root for “turned” as this verse. The shared root exposes the movement as an overturning of who inhabits what once belonged to a household.
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