What Does Leviticus 1:1 Mean in the King James?
And the LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying,
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The place translated “tabernacle of the congregation” is the tent of meeting: God speaks from the place whose name carries encounter.
THE MEANING
God’s call and speech arrive together from the place of meeting. The Hebrew name of that place carries the sense of an appointed encounter. For you now, the verse presents divine speech as direct address within a meeting.
THE ROOT
מוֹעֵד
mo'ed
GROWS FROM
יעד
To appoint, designate, or set a meeting.
“congregation” in this verse is mo'ed. The Hebrew phrase is “tent of meeting,” and מוֹעֵד (mo’ed, “appointed meeting”) carries the sense of a designated encounter. The place is named for the meeting that happens there, not only for the people gathered within it.
ALSO GROWS
ya'ad: To set or designate a time or meeting.
יָעַד
The meeting is given a place and purpose; it is an appointed encounter.
ʿedah: An assembled community.
עֵדָה
This branch helps explain the KJV wording: the meeting place gathers people into a shared encounter.
mo'adim: Designated times for meeting or observance.
מוֹעֲדִים
The same root connects a place of meeting with set times of meeting.
קָרָא
qara
GROWS FROM
קרא
To call out, summon, proclaim, or name.
The Hebrew verb translated “called” belongs to the same root used for reading aloud and for a public convocation. The call is voiced address that summons someone into hearing and encounter.
ALSO GROWS
miqra: A gathering called together; also a reading or recitation.
מִקְרָא
A call can gather people, and spoken reading gathers them around the words they hear.
qore: A person calling out or reading aloud.
קֹרֵא
The same root holds both summoning a hearer and voicing a text.
מֹשֶׁה
Mosheh
GROWS FROM
משה
To draw out, especially from water.
The name Moses is linked in the text to being drawn out of the water. Here the one whose name carries that movement is himself called into an appointed meeting, where speech comes directly to him.
ALSO GROWS
mashah: To draw someone or something out, especially from water.
מָשָׁה
This is the verb associated with Moses’ name and the movement preserved in it.
meshitihu: The first-person form used for “I drew him out.”
מְשִׁיתִהוּ
The name’s link to being drawn out comes into view through this form in the account of Moses’ naming.
THE PATTERN
The divine voice becomes encounter where presence is made near.
And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I.And when Moses was gone into the tabernacle of the congregation to speak with him, then he heard the voice of one speaking unto him from off the mercy seat that was upon the ark of testimony, from between the two cherubims: and he spake unto him.And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.THE THREAD
So they read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading.The Hebrew word behind “called” here, קָרָא (qara, “call”), is also used for reading aloud; מִקְרָא (miqra, “reading”) comes from the same root. Leviticus shows the call as direct address, while Nehemiah shows that same root making written words audible to a gathered people.
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