What Does Leviticus 1:4 Mean in the King James?
And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The hand leans its weight onto the offering, and its acceptance becomes a covering made for the person.
THE MEANING
Your hand rests on what is offered, and its acceptance is for you; the verse places covering between you and exposure. Here, atonement is a covering made on your behalf.
WHAT THIS UNDOES
The lie is that your exposure makes you impossible to receive; the verse places an accepted offering and a covering on your behalf.
THE ROOT
לְכַפֵּר
lekhapper
GROWS FROM
כָּפַר
Cover; provide a covering.
“Make atonement” grows from the language of covering, so the action is pictured as a covering made for the worshiper. The same root names a covering place and a ransom payment, showing how covering can answer for another.
ALSO GROWS
kippur: Atonement; covering.
כִּפּוּר
This form makes the root’s covering sense visible inside the word translated “atonement.”
kapporet: The cover or mercy seat over the ark.
כַּפֹּרֶת
The same root names a physical covering, giving the verse’s atonement a concrete image.
kopher: Ransom; covering payment.
כֹּפֶר
This branch links covering with a payment that answers for another, echoing an offering accepted on someone’s behalf.
וְסָמַךְ יָדוֹ
vesamakh yado
GROWS FROM
סָמַךְ
Lean on; support or uphold.
“put his hand” in this verse is vesamakh yado. The verb carries the sense of leaning and support, so the hand’s placement reads as an act of reliance. The verse joins that gesture to an offering accepted for the person.
ALSO GROWS
somekh: One who supports or upholds.
סוֹמֵךְ
This form shows the root’s sustaining sense, making the hand-on-offering gesture feel like reliance.
semikhah: Leaning or laying on, including the laying on of hands.
סְמִיכָה
This branch names the kind of bodily placement used in the verse and keeps its connection to leaning.
עֹלָה
olah
GROWS FROM
עָלָה
Rise; go up.
“burnt offering” in this verse is olah. English foregrounds the burning; the Hebrew name also carries the motion of rising. The verse holds together a hand resting on the offering, covering for the person, and an offering that goes up.
ALSO GROWS
aliyah: Ascent; going up.
עֲלִיָּה
This branch makes the upward movement inside “burnt offering” audible.
oleh: One who goes up; ascending.
עוֹלֶה
This form shares the offering’s root and reinforces its image of rising.
THE PATTERN
An accepted offering or covering carries the movement from exposure toward restored standing.
For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.A Psalm of David, Maschil. Blessed is he whose transgression is forgiven, whose sin is covered.Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;THE THREAD
For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.This verse repeats the same kaphar root, linking the altar and the blood with covering the living soul. It makes the “for him” in Leviticus 1:4 concrete: the offering is accepted as covering for the person’s life.
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