What Does Leviticus 10:6 Mean in the King James?
And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the LORD hath kindled.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Grief is not silenced here: its outward signs are restrained in the priests, while the whole house is given the public cry.
THE MEANING
Moses, מֹשֶׁה (Mosheh, “drawn out”), speaks a hard boundary: Aaron’s sons must keep their heads and garments intact, while the whole house of Israel bears the public weeping. The burning, threatened death, and wrath upon the assembly remain explicit. Grief stays present, assigned to the community’s cry.
WHAT THIS UNDOES
It undoes the belief that barring some mourners’ customary gestures means the loss must be hidden: the whole house is explicitly charged to weep over the burning.
THE ROOT
תִּפְרָעוּ
tifraʿu
GROWS FROM
פרע
p-r-ʿ
Loosen, let loose, leave unbound or exposed.
The Hebrew verb carries the sense of loosening, giving the command a sense of keeping the head from being left in grief’s disarray. The same root can describe a people casting off restraint and being exposed, so “uncover” carries a wider field of looseness beneath it.
ALSO GROWS
yippāraʿ: Be let loose; cast off restraint.
יִפָּרַע
In Proverbs 29:18, the KJV renders this root “perish”; its sense of cast-off restraint reveals the looseness beneath the command about the head.
pāraʿ: Let loose; expose.
פָּרַע
Exodus 32:25 uses this root for the people being “naked” and Aaron having “made them naked,” linking the command’s uncovering to exposure and looseness.
יִבְכּוּ
yivku
GROWS FROM
בכה
b-k-h
Weep, cry aloud in grief.
“bewail” in this verse is yivku. The whole house of Israel is the subject of this weeping, so grief becomes a shared act. The root names the cry itself, making the community’s lament an explicit part of the verse.
ALSO GROWS
bākāh: To weep.
בָּכָה
This verb form shows the action at the center of the command: the people give grief an audible expression.
bekhî: Weeping; lamentation.
בְּכִי
The related noun names weeping as an occasion or state, widening the verse’s cry into communal lament.
הַשְּׂרֵפָה
hasrefah
GROWS FROM
שרף
s-r-p
Burn, consume with fire.
“burning / hath kindled” in this verse is hasrefah. The Hebrew repeats the root in “the burning which the LORD burned,” joining noun and verb in one word family. The fire’s agency and violence remain explicit in that repetition.
ALSO GROWS
śārap̄: Burn; consume with fire.
שָׂרַף
This verb supplies the root repeated in the clause describing what the LORD burned.
seraphim: Seraphim; traditionally understood as “burning ones.”
שְׂרָפִים
The same root names the seraphim in Isaiah 6:6, where one appears with a live coal from the altar.
THE PATTERN
A boundary on one person’s mourning does not silence the community’s grief.
And they mourned, and wept, and fasted until even, for Saul, and for Jonathan his son, and for the people of the LORD, and for the house of Israel; because they were fallen by the sword.Rejoice with them that do rejoice, and weep with them that weep.When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled,THE THREAD
And when Moses saw that the people were naked; (for Aaron had made them naked unto their shame among their enemies:)Exodus uses פרע (p-r-ʿ, “loosen, let loose, expose”), the same root beneath “uncover” here, for the people being “naked” and Aaron having “made them naked.” That shared root lets the command carry the sense of loosening or exposure beneath the English, while the next clause still gives the whole house its cry.
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