What Does Leviticus 11:11 Mean in the King James?
They shall be even an abomination unto you; ye shall not eat of their flesh, but ye shall have their carcases in abomination.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse repeats שׁקץ (sh-q-ts): the creatures are named detestable, and their carcasses are treated as detestable, carrying the boundary beyond eating into what remains.
THE MEANING
This line draws a hard boundary around these creatures: their flesh is not eaten, and even their dead remains are held as detestable. The repeated root carries the judgment from the creature to what remains after death.
THE ROOT
שֶׁקֶץ
sheqets
GROWS FROM
שקץ
To regard as detestable or treat as abhorrent.
“abomination” in this verse is sheqets. The Hebrew names the creatures שֶׁקֶץ (sheqets, “detestable thing”), then uses the same root in תְּשַׁקֵּצוּ (teshaqqetsu, “you shall regard as detestable”) for their carcasses. English gives these phrases different shapes, while Hebrew makes the repeated root carry the boundary from the creatures to their remains.
ALSO GROWS
teshaqqetsu: You shall regard as detestable.
תְּשַׁקֵּצוּ
This verb from the same ש-ק-ץ root appears in the verse, repeating the judgment in an action toward the carcasses.
shiqquts: A detestable thing; an abomination.
שִׁקּוּץ
This noun shares the root consonants and shows the same idea as a named category of abhorrence.
נִבְלָתָם
nivlatam
GROWS FROM
נבל
To wither, fade, or droop.
“carcases” in this verse is nivlatam. נִבְלָתָם (nivlatam, “their carcasses”) belongs to the נבל (n-b-l) word family that includes נָבֵל (navel, “to wither”). That association gives the word for carcass a sense of what has fallen away from life, while the verse speaks concretely about the remains.
ALSO GROWS
nevelah: A carcass.
נְבֵלָה
This is the singular form of the noun used for the remains in the verse.
navel: To wither or fade.
נָבֵל
This verb shares the root consonants and connects the carcass word with something that has fallen away.
THE PATTERN
Food boundaries turn classification into a practice of receiving or refusing, with the category grounded in God’s designation.
Ye shall therefore put difference between clean beasts and unclean, and between unclean fowls and clean: and ye shall not make your souls abominable by beast, or by fowl, or by any manner of living thing that creepeth on the ground, which I have separated from you as unclean.And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:THE THREAD
And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray,The same שׁקץ (sh-q-ts, “regard as detestable”) root returns as the list moves from creatures in the waters to birds. The repeated root shows the category traveling across kinds of creature, carrying the boundary through the whole inventory.
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