What Does Leviticus 11:27 Mean in the King James?
And whatsoever goeth upon his paws, among all manner of beasts that go on all four, those are unclean unto you: whoso toucheth their carcase shall be unclean until the even.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew makes touch the threshold where a carcass’s impurity reaches the living, then bounds that state by evening.
THE MEANING
Contact with the carcass changes your ritual state: the animal is classified as unclean, and touching it makes you unclean until evening. The verse gives this condition a definite endpoint rather than making it a permanent identity.
WHAT THIS UNDOES
It undoes the belief that contact with death leaves a permanent stain: here, the condition lasts only until evening.
THE ROOT
הַנֹּגֵעַ
hannogeaʿ
GROWS FROM
נגע
n-g-ʿ
Reach, touch, or affect; in some forms, strike or plague.
“toucheth” in this verse is hannogeaʿ. This root links touching with impact: another branch names a plague or affliction. Here, contact is consequential because it carries the carcass’s impurity into the toucher’s state.
ALSO GROWS
nagaʿ: Touch, reach, affect
נָגַע
This is the verb behind the verse’s contact rule: touching is the point where the person’s state changes.
negaʿ: Plague, mark, affliction
נֶגַע
This branch shows the root can describe an impact, echoing how the touch in this verse has a consequence.
טְמֵאִים
temeʾim
GROWS FROM
טמא
ṭ-m-ʾ
Be unclean or defiled.
“unclean” in this verse is temeʾim. The verse uses this same root for the animals’ status and for the condition the toucher enters. Hebrew keeps the classification and its transfer in one word-family; “until evening” sets the boundary.
ALSO GROWS
ṭāmēʾ: Unclean, defiled
טָמֵא
This form names the state assigned to the animals in the verse.
ṭumʾāh: Impurity, uncleanness
טֻמְאָה
This noun names the condition the shared root describes, making clear that the verse speaks of a state rather than a judgment on character.
נִבְלָתָם
nivlatam
GROWS FROM
נבל
n-b-l
Wither, fade, or droop; the root also has a sense of becoming senseless or vile.
“carcase” in this verse is nivlatam. The English noun sounds like a neutral label for a dead body, while its Hebrew word-family also describes withering and fading. The verse’s object is a body whose life has fallen away, and contact with it triggers the stated condition.
ALSO GROWS
nevelah: Corpse, carcass
נְבֵלָה
This is the word for the remains whose contact changes the toucher’s ritual state.
nabel: Wither, fade
נָבֵל
This branch gives the carcass word-family a sense of life fallen away, sharpening the distinction between the living creature and its remains.
THE PATTERN
Scripture treats purity status as something that can move through bodily contact, while naming its boundary or reversal.
He that toucheth the dead body of any man shall be unclean seven days.Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean.THE THREAD
Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.Haggai uses the same Hebrew root, טמא (ṭāmēʾ, to be unclean), that marks both the animals’ status and the toucher’s condition here. The shared root makes the contact mechanism visible, while Leviticus gives this case its own boundary: evening.
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