What Does Leviticus 11:40 Mean in the King James?
And he that eateth of the carcase of it shall wash his clothes, and be unclean until the even: he also that beareth the carcase of it shall wash his clothes, and be unclean until the even.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse treats uncleanness as a bounded condition, not a lasting identity: eating from or carrying the carcass leads to the same washing and ends at evening.
THE MEANING
This verse addresses you through two encounters with a carcass: eating from it and carrying it. Each brings the same temporary state, each calls for washing clothes, and each has the same boundary: evening. The text presents uncleanness here as a condition with an endpoint, not a permanent verdict.
WHAT THIS UNDOES
The verse undoes the belief that being called unclean here means a lasting stain or a judgment on your character; the condition has a stated boundary at evening.
THE ROOT
טָמֵא
tame
GROWS FROM
טמא
ṭ-m-ʾ
Be unclean or ritually impure; be in a state of impurity.
The same word describes the state that follows both eating from the carcass and carrying it. The verse gives that state a limit, until evening, so “unclean” here names a temporary condition, not a lasting identity.
ALSO GROWS
tum'ah: Impurity, uncleanness.
טֻמְאָה
This noun names the condition that the verse says lasts until evening.
timme: To make unclean or defile.
טִמֵּא
This verb shows the root can describe entering or causing a state of impurity.
נְבֵלָה
nevelah
GROWS FROM
נבל
n-b-l
Wither, fade, or languish; the root also has a branch meaning foolish or senseless.
“carcase” in this verse is nevelah. Nevelah (נְבֵלָה, “carcass”) belongs to a word family that includes fading and withering. The Hebrew word carries that decay-family connection beneath the English label for the dead animal whose remains are eaten or carried.
ALSO GROWS
navel: To wither, fade, or languish.
נָבֵל
This verb shares the root and gives the carcass word a connection to fading from life.
naval: A fool or senseless person.
נָבָל
This branch shows the root also describes a loss of soundness, though the verse uses the root for the carcass itself.
כָּבַס
kabas
GROWS FROM
כבס
k-b-s
Wash or scrub, especially cloth.
“wash” in this verse is kabas. The same verb is repeated for the one who eats and the one who carries: both encounters call for washing clothes. This root also appears in the work of a fuller, bringing the image of deliberate scrubbing into the verse’s prescribed response.
ALSO GROWS
kibbes: He washed or scrubbed.
כִּבֵּס
This verb form makes clear that the washing in the verse is an action applied to clothing.
koves: A fuller, one who washes and finishes cloth.
כֹּבֵס
This related word connects the verse’s washing to the skilled, thorough cleaning of fabric.
THE PATTERN
Scripture presents ritual impurity as a real condition with a limit or a means of cleansing, rather than a permanent identity.
And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even.And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even.For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:THE THREAD
And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even.Leviticus 15:5 uses the same Hebrew root כבס (kabas, “wash”) for clothing after contact with a source of impurity. The shared verb links the passages through a repeated pattern: impurity is temporary, and washing accompanies its defined boundary.
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