What Does Leviticus 12:5 Mean in the King James?
But if she bear a maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse keeps the mother’s status and the blood’s description distinct: she is ritually unclean for two weeks, while the following sixty-six days are named through the language of purity.
THE MEANING
This verse holds two intervals together: two weeks under the category of ritual uncleanness, then sixty-six days associated with purification. It gives each interval a boundary, and calls the blood “of her purification,” rather than identifying bodily bleeding with moral wrongdoing.
WHAT THIS UNDOES
This undoes the assumption that ritual uncleanness means personal guilt: the verse ties the status to childbirth and a bounded interval, with no wrongdoing named.
THE ROOT
טָהֳרָה
tohorah
GROWS FROM
טהר
ṭ-h-r
Be clean or pure; become clean.
This root moves between a state of purity and the act of cleansing. Its presence in “the blood of her purifying” ties purity language to this interval, even while the mother’s separate status is called unclean.
ALSO GROWS
tahor: Clean; pure.
טָהוֹר
This branch names the state associated with the purification language in the verse.
tiher: To cleanse; to purify.
טִהֵר
This verbal branch shows the same root expressing a process of cleansing, not only a state.
טְמֵאָה
teme'ah
GROWS FROM
טמא
ṭ-m-ʾ
Be ritually unclean or impure.
“unclean” in this verse is teme'ah. This root marks a ritual status, not a confession of wrongdoing. Placed beside the distinct root for purity, it keeps the mother’s status and the blood’s description from collapsing into one category.
ALSO GROWS
tame: Unclean; impure.
טָמֵא
This is the masculine form of the status named for the mother in the verse.
tum'ah: Impurity; uncleanness.
טֻמְאָה
This noun names the state described by the root, making its ritual category visible.
THE PATTERN
Scripture describes purification as a process with a definite interval and a stated point of completion.
But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.He shall purify himself with it on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean.And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord;THE THREAD
And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even.Leviticus 12:5 uses נִדָּתָהּ (niddātāh, her menstrual separation) in “as in her separation”; Leviticus 15:19 uses the same Hebrew noun for the seven-day interval rendered “put apart.” That shared word shows the specific category against which the first two weeks here are measured.
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