What Does Leviticus 12:6 Mean in the King James?
And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew “sin offering,” חַטָּאת (ḥaṭṭāʾt, “offering for missing”), marks a passage of purification, not a moral verdict on childbirth.
THE MEANING
The verse gives a bodily season an endpoint and a concrete passage toward the tent of meeting through the priest. The offerings belong to that purification rite; naming one a “sin offering” does not, by itself, declare childbirth a moral wrong.
WHAT THIS UNDOES
It undoes the belief that the offering makes childbirth itself a moral offense: the verse names a ritual passage, not necessarily a wrongdoing by the woman.
THE ROOT
חַטָּאת
ḥaṭṭāʾt
GROWS FROM
ח־ט־א
ḥ-ṭ-ʾ
To miss, fail, or go wrong.
The noun behind “sin offering” shares its seed with the verb for missing and the noun for a missing. In this childbirth-purification rite, it names an offering without identifying childbirth itself as a moral offense.
ALSO GROWS
ḥāṭāʾ: To miss or fail.
חָטָא
The verb reveals the root image beneath the offering’s name: something has missed its mark or needs addressing.
ḥēṭʾ: A missing or fault.
חֵטְא
This related noun shows why “sin” and “offering for missing” share a Hebrew word family.
טָהֳרָה
ṭāhŏrāh
GROWS FROM
ט־ה־ר
ṭ-h-r
To be clean or pure.
“purifying” in this verse is ṭāhŏrāh. The word names a process with a duration, the days, and an endpoint, when they are fulfilled. Its root joins the condition of being clean with the act of cleansing.
ALSO GROWS
ṭāhôr: Clean or pure.
טָהוֹר
This branch names the state toward which the purification passage moves.
ṭihēr: To cleanse or purify.
טִהֵר
This verb brings out the active process contained in the word translated “purifying.”
עֹלָה
ʿōlāh
GROWS FROM
ע־ל־ה
ʿ-l-h
To go up or ascend.
“burnt offering” in this verse is ʿōlāh. English foregrounds the burning; Hebrew names this offering by its rising. After the days reach completion, this word gives the rite an upward movement toward the meeting place.
ALSO GROWS
ʿālāh: To go up or ascend.
עָלָה
The verb is the root action carried by the offering’s name.
ʿăliyyāh: An ascent or going up.
עֲלִיָּה
This related noun keeps the upward motion audible in the verse’s offering.
THE PATTERN
Cleansing reaches a threshold through an embodied rite, and that threshold opens approach.
And the priest shall offer the burnt offering and the meat offering upon the altar: and the priest shall make an atonement for him, and he shall be clean.And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord;Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.THE THREAD
Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.The Hebrew “clean” is וְאֶטְהָר (weʾeṭhār, “and I shall be clean”), from ט־ה־ר (ṭ-h-r), the same root as Leviticus’s “purifying.” Psalm’s “purge me” is תְּחַטְּאֵנִי (teḥaṭṭəʾēnî, “purge me”), built on ח־ט־א (ḥ-ṭ-ʾ), the root behind “sin offering”; one verse voices these roots as a plea for cleansing, the other holds them in an embodied rite.
This reading is from Selah Verse.
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