What Does Leviticus 13:28 Mean in the King James?
And if the bright spot stay in his place, and spread not in the skin, but it be somewhat dark; it is a rising of the burning, and the priest shall pronounce him clean: for it is an inflammation of the burning.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The mark remains, yet the verdict is clean: here, whether it spreads matters more than whether it disappears.
THE MEANING
The spot is still visible and dim, but it stays in place and does not spread; the priest pronounces the person clean because it is a burn mark. The verse distinguishes a trace that remains from a condition that is advancing. Cleanness here does not require every visible trace to vanish; it names the condition’s judged state.
WHAT THIS UNDOES
This undoes the assumption that anything still visible proves the affliction is still advancing.
THE ROOT
וְטִהֲרוֹ
vetiharo
GROWS FROM
טהר
ṭ-h-r
Be clean or pure.
The priest pronounces the person clean while the bright spot remains visible. The root holds the verdict of cleanness together with the trace that remains, rather than making disappearance the only sign of a clean state.
ALSO GROWS
tahor: Clean, pure.
טָהוֹר
This names the state the priest declares in the verse.
tohorah: Cleanness, purity.
טָהֳרָה
This noun from the same root shows that the verse is naming a condition or status.
tiher: He cleansed, declared clean.
טִהֵר
This verbal form links the priest’s act of declaring clean to the root’s wider sense of cleansing.
תַּעֲמֹד
ta'amod
GROWS FROM
עמד
ʿ-m-d
Stand, remain, take a position.
The word translated “stay” pictures the spot standing where it is. Beside the statement that it does not spread, this fixed position is part of how the verse distinguishes a remaining mark from an advancing condition.
ALSO GROWS
amad: To stand, remain.
עָמַד
This is the basic verbal form behind the spot staying in place.
ammud: Pillar, column.
עַמּוּד
A pillar stands in a fixed position, echoing the spot’s remaining in place.
ma'amad: Standing place, position, status.
מַעֲמָד
This branch connects standing with the position something occupies, as the verse does with the spot.
מִכְוָה
mikhwah
GROWS FROM
כוה
k-w-h
Burn, scorch.
“burning” in this verse is mikhwah. The spot is identified in relation to a burn, while the verse separately notes that it does not spread. The root keeps the mark’s source in view, so a visible burn trace is not automatically read as an advancing affliction.
ALSO GROWS
kavah: To be burned or scorched.
כָּוָה
This verb gives the root’s basic action behind the burn named in the verse.
mikhwah: A burn or burn mark.
מִכְוָה
This is the word used for the burn whose mark remains visible.
THE PATTERN
A mark is read by its direction of change, not by its mere presence.
And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean.And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed.THE THREAD
And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.Both passages use טהר (ṭ-h-r, be clean) for the priest’s verdict. Leviticus 13:6 makes the shared test explicit: a dim mark that has not spread can remain visible while the person is pronounced clean.
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