What Does Leviticus 13:39 Mean in the King James?
Then the priest shall look: and, behold, if the bright spots in the skin of their flesh be darkish white; it is a freckled spot that groweth in the skin; he is clean.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
A skin mark can visibly sprout and still leave the person clean, the text refuses to equate visible change with uncleanness.
THE MEANING
A visible skin difference is present, yet the person is clean. Its whiteness is described as muted, and its growth is carefully observed. The mark does not erase the person’s cleanness.
WHAT THIS UNDOES
Every visible skin difference makes a person unclean.
THE ROOT
פָּרַח
pāraḥ
GROWS FROM
פרח
To sprout, blossom, or break forth.
“groweth” in this verse is pāraḥ. The skin mark’s growth is described with the same root that names a blossom breaking out. The root describes emergence; the surrounding signs and the priest’s judgment determine what that emergence means here.
ALSO GROWS
pōrēaḥ: Breaking out; sprouting.
פּוֹרֵחַ
The same form describes a boil breaking out in Exodus 9:9, showing that the root names emergence without deciding whether it is a blossom or a skin eruption.
peraḥ: Blossom; flower.
פֶּרַח
This noun names what comes forth in bloom, revealing the growth image beneath the verse’s plain word “groweth.”
כֵּהוֹת
kehōt
GROWS FROM
כהה
To be dim, dull, or grow faint.
“darkish” in this verse is kehōt. The phrase is not simply white: כהות describes a subdued or dim whiteness. That distinction in the mark’s appearance sits beside the clear verdict that the person is clean.
ALSO GROWS
kēhēh: Dull or dim.
כֵּהֶה
This adjective also describes a dim-looking mark in Leviticus 13:6, showing that the shading is part of how the skin is assessed.
vattikhheyna: Grew dim; became dim.
וַתִּכְהֶיןָ
The same root describes Isaac’s eyes growing dim in Genesis 27:1, linking the verse’s “darkish” shade with dimness rather than a distinct new color.
טָהוֹר
ṭāhōr
GROWS FROM
טהר
To be clean or pure.
The verse ends with a definite status: the person is clean while the visible mark remains. The word names the verdict, not an absence of visible difference.
ALSO GROWS
ṭohŏrāh: Cleanness; purity.
טָהֳרָה
This noun makes cleanness explicit as a state, reinforcing that the verse’s conclusion concerns the person’s status despite the mark.
leṭahēr: To cleanse; to make clean.
לְטַהֵר
This verb shows the root can name the act of cleansing as well as the state of being clean.
THE PATTERN
A visible sign does not pronounce its own meaning; careful seeing distinguishes the condition, and cleanness can stand alongside a visible mark.
But if the bright spot stay in his place, and spread not, it is a burning boil; and the priest shall pronounce him clean.But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.THE THREAD
And it shall become small dust in all the land of Egypt, and shall be a boil breaking forth with blains upon man, and upon beast, throughout all the land of Egypt.The same root פרח describes a boil breaking out here and a blossom coming forth elsewhere. It names emergence itself; in Leviticus, the observed features and the priest’s verdict show what that growth means.
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