What Does Leviticus 14:10 Mean in the King James?
And on the eighth day he shall take two he lambs without blemish, and one ewe lamb of the first year without blemish, and three tenth deals of fine flour for a meat offering, mingled with oil, and one log of oil.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Restoration takes a visible, measured form here: the offering must be whole, and its provisions are named.
THE MEANING
The verse gives the person’s return a concrete shape: lambs, flour, and oil are brought in specified amounts. The repeated phrase “without blemish” marks the animals as whole, while the measures make the offering tangible rather than vague.
WHAT THIS UNDOES
It undoes the idea that restoration is only inward or invisible; here, it also takes material form.
THE ROOT
תְּמִימִם
temimim
GROWS FROM
תמם
To be complete or whole; the adjective describes something intact or sound.
The Hebrew word for an animal “without blemish” shares its root with a word rendered “perfect” elsewhere. English separates physical soundness from personal integrity, while this root holds both within the idea of wholeness.
ALSO GROWS
tamim: Whole, complete, sound; without blemish.
תָּמִים
This is the same adjective family used for the lambs in the verse.
tam: Whole-hearted or blameless; rendered “plain” in Genesis 25:27.
תָּם
It shows the root can describe a person’s character as well as an offering’s condition.
tamam: To be complete, finished, or brought to an end.
תָּמַם
It reveals completeness as the shared idea beneath the offering’s soundness and the personal quality of being whole.
THE PATTERN
Scripture gives offerings for sacred service a tangible form, with wholeness made visible in what is presented.
And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest’s office: Take one young bullock, and two rams without blemish,And whosoever offereth a sacrifice of peace offerings unto the LORD to accomplish his vow, or a freewill offering in beeves or sheep, it shall be perfect to be accepted; there shall be no blemish therein.I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.THE THREAD
And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect.The Hebrew word rendered “perfect” here comes from the same root as “without blemish” in Leviticus. The root’s idea of wholeness reaches from an intact offering to a whole way of walking before God.
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