What Does Leviticus 14:19 Mean in the King James?
And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Here, the offering for the missing carries a covering for the one being cleansed, and the offering that rises follows.
THE MEANING
As cleansing is underway, the priest makes covering for the one being cleansed from uncleanness, and afterward the burnt offering is slaughtered. The sequence moves from addressing the impurity to the offering that rises. The verse gives restoration a shape that includes both.
WHAT THIS UNDOES
It loosens the equation of uncleanness with personal moral failure: the verse names a person being cleansed from a state of impurity.
THE ROOT
כִּפֶּר
kipper
GROWS FROM
כ־פ־ר
k-p-r
Cover; make a covering.
The root behind “atonement” also appears in words for a cover and a ransom. That family of meanings lets the verse’s atonement carry the sense of covering alongside its familiar meaning, right within the cleansing sequence.
ALSO GROWS
kippur: Covering; atonement.
כִּפּוּר
This related form keeps the covering sense audible in the word translated “atonement.”
kapporet: The cover of the ark, called the mercy seat in the KJV.
כַּפֹּרֶת
The same root names a physical cover, making the covering sense concrete.
kopher: Ransom or covering price; also pitch used as a coating.
כֹּפֶר
Its meanings extend the root’s covering idea to a price that covers a claim.
חַטָּאת
chatat
GROWS FROM
ח־ט־א
ḥ-ṭ-ʾ
Miss or go wrong; hence an offense or missing.
“sin offering” in this verse is chatat. The offering’s Hebrew name shares its root with words for missing and offense. That keeps the condition being addressed inside the name of the offering, while this verse also names the person’s uncleanness.
ALSO GROWS
chet: Sin, offense, or missing.
חֵטְא
It shares the seed of the offering’s name and makes its connection to the missing explicit.
chata: To miss or commit an offense.
חָטָא
The verb shows the action behind the offering’s name: something has gone wrong or missed its mark.
chatat: Missing or offense; also a sin or purification offering.
חַטָּאת
The same word names both the condition and the offering brought into this cleansing rite.
עֹלָה
olah
GROWS FROM
ע־ל־ה
ʿ-l-h
Go up; ascend.
“burnt offering” in this verse is olah. The offering’s Hebrew name comes from the root for rising or going up. After the covering is made, the verse names the next act through what rises.
ALSO GROWS
alah: Go up or ascend.
עָלָה
This verb is the root movement held within the offering’s name.
ma'alah: Ascent or step.
מַעֲלָה
This related word carries the same upward movement found in the name of the offering.
olah: Ascending offering; burnt offering.
עֹלָה
The offering’s name itself preserves the sense of rising.
THE PATTERN
Scripture presents cleansing through a named means that reaches the defilement and states cleanliness as the result.
For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD.Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?THE THREAD
For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD.The same כפר (k-p-r, cover) verb translated “make an atonement” appears there, and that verse places it directly beside cleansing. That pairing lets the covering sense remain present in Leviticus 14:19’s cleansing sequence.
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