What Does Leviticus 14:27 Mean in the King James?
And the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the LORD:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The cleansing act begins when the oil leaves the priest’s hand: what is held becomes sevenfold contact before the LORD.
THE MEANING
Your restoration is pictured as something embodied and measurable: oil leaves the priest’s palm and is sent in seven acts before the LORD. The rite gives cleansing a visible form in God’s presence.
WHAT THIS UNDOES
Cleansing is only an invisible idea, detached from bodily action.
THE ROOT
וְהִזָּה
ve-hizzah and he
GROWS FROM
נזה
n-z-h
To spurt or spatter; in this form, to sprinkle.
English “sprinkle” can sound like a light gesture, but נזה (nazah, to spurt or sprinkle) names substance sent outward. The same root marks the altar with seven sprinklings in Leviticus 8:11, linking this act to a deliberate, counted presentation before the LORD.
ALSO GROWS
hizzah: He sprinkled.
הִזָּה
This form describes the priest’s action here: the oil is sent out from what his hand holds.
vayyaz: And he sprinkled.
וַיַּז
This form appears in Leviticus 8:11 for oil sprinkled seven times on the altar, echoing the measured act in this verse.
שֶׁמֶן
shemen oil
GROWS FROM
שמן
sh-m-n
To be fat or grow rich; שֶׁמֶן (shemen) means oil or fat.
English “oil” hides its kinship with words for fatness and richness. The substance in the priest’s palm belongs to a Hebrew word family that carries the sense of concentrated richness as it is released in the ritual.
ALSO GROWS
shamen: Fat, rich.
שָׁמֵן
Its shared root shows that oil and richness belong to the same Hebrew word family.
mishmannim: Rich foods, choice portions.
מִשְׁמַנִּים
This branch carries the same language of richness, letting the oil read as a substantial offering rather than a neutral liquid.
THE PATTERN
Scripture marks cleansing and consecration through substances applied in deliberate contact.
And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed, and his garments, and his sons, and his sons’ garments with him.Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.THE THREAD
And he sprinkled thereof upon the altar seven times, and anointed the altar and all his vessels, both the laver and his foot, to sanctify them.The same Hebrew root נזה (nazah, to sprinkle) describes oil sprinkled seven times on the altar. Here and there, the repeated action places oil in deliberate contact before the LORD, joining cleansing with consecration.
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