What Does Leviticus 14:43 Mean in the King James?
And if the plague come again, and break out in the house, after that he hath taken away the stones, and after he hath scraped the house, and after it is plaistered;
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse pictures recurrence as a kind of bloom: after the house is stripped, scraped, and replastered, the mark can sprout into view again.
THE MEANING
The mark returns in the house after its stones are removed, the walls scraped, and the surface replastered. The verse holds treatment and recurrence together: a newly covered surface does not by itself settle what the house will show next.
WHAT THIS UNDOES
A repaired surface guarantees that the affliction is gone.
THE ROOT
וּפָרַח
ûpāraḥ
GROWS FROM
פרח
p-r-ḥ
To sprout, blossom, or flourish.
“break out” in this verse is ûpāraḥ. The Hebrew verb carries the sense of sprouting or blossoming. The same word family can describe this returning mark and flourishing elsewhere, so the root gives the image of growth while the scene makes that growth ominous.
ALSO GROWS
peraḥ: Flower, blossom.
פֶּרַח
This noun makes the root’s flowering image visible; it adds a literal bloom beneath the phrase break out.
yifraḥ: He flourishes, blossoms.
יִפְרָח
Psalm 92:12 uses this form for flourishing, showing that the root names emerging growth whose outcome depends on the context.
הַנֶּגַע
han-negaʿ
GROWS FROM
נגע
n-g-ʿ
To touch, reach, or strike.
The word translated plague belongs to a root of touching or striking. It presents the affliction as a mark that touches a particular place, the house, and can appear there again.
ALSO GROWS
nāgaʿ: To touch, reach, or strike.
נָגַע
The verb’s sense of contact gives the house’s mark a concrete location: this is an affliction touching the house.
nāgûaʿ: Stricken, afflicted.
נָגוּעַ
This form from the same root describes what has been struck or affected, linking the mark with the place that bears it.
יָשׁוּב
yāshûv
GROWS FROM
שוב
sh-w-b
To turn back or return.
“come again” in this verse is yāshûv. The Hebrew verb carries the motion of turning back. The mark returns after removal, scraping, and plastering; related forms can also describe restoration, though here it is the plague that comes back.
ALSO GROWS
shuv: Turn, return.
שׁוּב
This is the root’s plain return sense: the plague turns back into the house after the repairs.
yeshovev: Restore, bring back.
יְשׁוֹבֵב
Psalm 23:3 uses a form of this root for restoration, showing that return can restore; here, the returning presence is the affliction.
THE PATTERN
A cleared or cut surface does not determine what can return; what remains capable of growth may emerge again.
For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease.Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon.THE THREAD
The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon.The verb translated flourish is יִפְרָח (yifraḥ), to blossom or flourish, from the same root פרח (p-r-ḥ), sprout or blossom, as וּפָרַח (ûpāraḥ) in Leviticus 14:43. The connection reveals a shared image of emerging growth; the scene determines that this growth is an affliction.
Read the SDV Bible.
Every verse has a Deep Dive in the app.
The iPhone Bible app with the Selah Decoded Version.
Does something in this reading look wrong? Tell us