What Does Leviticus 14:7 Mean in the King James?

And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.
Leviticus 14:7 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The verse joins a clean declaration to shalach, sending the living bird into open space, so release becomes the rite’s closing act.

After the sprinkling, the man is declared clean, and a living bird is sent into the open field. The verse holds purification and release in one sequence, ending with life moving outward into open space.

WHAT THIS UNDOES

The lie that cleansing is only a spoken status is undone here: purification is enacted in the rite, which closes with the living bird’s release.

וְשִׁלַּח

wəshillaḥ

GROWS FROM

שׁלח

send, send forth, release

“let ... loose” in this verse is wəshillaḥ. The Hebrew verb belongs to the language of sending and release. The living bird is sent outward after the clean declaration, making release the verse’s final movement.

ALSO GROWS

shaliach: messenger, one who is sent

שָׁלִיחַ

This branch makes the shared idea of being sent visible in a noun: the bird, too, is sent out.

Shiloach: sent; the name of a pool or watercourse

שִׁלֹחַ

The name carries the same sending root into an image of water, echoing the water used in the purification rite.

וְטִהֲרוֹ

wəṭihărô

GROWS FROM

טהר

be clean or pure; make clean

The purification verb gathers the sprinkling into a clean state. The sentence then moves straight to the bird’s release, placing cleanness and an outward act side by side.

ALSO GROWS

tahor: clean, pure

טָהוֹר

This adjective names the condition expressed by the purification in the verse.

taharah: cleanness, purification

טָהֳרָה

This noun names the process or state that the sprinkling and clean declaration enact.

הַחַיָּה

haḥayyah

GROWS FROM

חיה

live, be alive

The bird is named as living just before it is sent away. The verse’s final image is not mere disappearance but a living creature moving into the open field.

ALSO GROWS

chai: alive, living

חַי

This adjective shares the root’s language of life with the bird released here.

chayyim: life

חַיִּים

This noun carries the same life-root into the broader idea of livingness.

Cleansing and restoration move outward into release.

He sent his word, and healed them, and delivered them from their destructions.
Psalm 107:20 · KJVSending, healing, and deliverance appear together, echoing the movement from purification to release.
The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;
Isaiah 61:1 · KJVThe one who is sent brings mending and liberty, joining restoration with release.
And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed.
Mark 1:42 · KJVThe affliction departs and the person is cleansed, showing restoration as a movement from what held him.
He sent his word, and healed them, and delivered them from their destructions.
Psalm 107:20 · KJV

The Hebrew root ⁨שׁלח⁩ (shalach), meaning send or release, appears in both the bird’s being sent away here and the word being sent in Psalm 107. That verse places sending beside healing and deliverance, opening the release-and-restoration pattern in Leviticus.

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Leviticus 14:7 KJV Meaning