What Does Leviticus 15:21 Mean in the King James?
And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the even.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
What touches her bed carries a temporary ritual state outward: contact transmits it, but the state ends at evening.
THE MEANING
This verse speaks of a state that passes by touch: whoever touches her bed washes their clothes, bathes, and remains unclean until evening. The condition has a bodily and temporal boundary; it does not name a person’s worth or a moral failure. The prescribed response is washing, and the state has an endpoint.
WHAT THIS UNDOES
It undoes the belief that ritual uncleanness proves moral guilt or leaves a permanent stain: here it follows contact and lasts only until evening.
THE ROOT
נֹגֵעַ
nogeaʿ
GROWS FROM
נגע
To reach or touch; by extension, to strike or come upon.
“toucheth” in this verse is nogeaʿ. The verb carries the sense of contact that reaches or lands on someone, so the verse describes more than being nearby: the toucher enters a condition through contact. Another branch of the same root means a stroke or affliction, though here the word names ritual status, not disease.
ALSO GROWS
nagaʿ: To touch, reach, or strike.
נָגַע
This is the verb behind “toucheth”; contact is the event that carries the condition in this verse.
negaʿ: A stroke, affliction, or plague.
נֶגַע
This branch preserves the root’s sense of impact, showing how Hebrew can link touching with something that lands upon the body.
מִשְׁכָּב
mishkav
GROWS FROM
שכב
To lie down or recline.
English “bed” names an object, while mishkav grows from the verb “to lie down”: it is a place shaped by the body’s resting. The boundary in this verse attaches to that place of rest and extends through anyone who touches it.
ALSO GROWS
shakab: To lie down or recline.
שָׁכַב
The bed’s name comes from the bodily action it receives.
shokhev: One who is lying down.
שֹׁכֵב
This form keeps the person and the resting place within the same root-family.
טָמֵא
tame
GROWS FROM
טמא
To be or become ritually unclean.
The Hebrew names a condition that follows contact and gives it a limit: the toucher is unclean until evening. In this verse, that status is temporary and ritual; it is not a moral diagnosis.
ALSO GROWS
tumʾah: Uncleanness or ritual impurity.
טֻמְאָה
This noun names the condition the toucher enters.
tame: Unclean or ritually impure.
טָמֵא
This form describes the toucher’s bounded status in the verse.
THE PATTERN
Scripture treats touch as consequential contact: a condition or power can pass across the body’s boundary.
And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even.Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?THE THREAD
And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even.The same root נגע (nagaʿ, touch or reach) appears in both verses. Numbers makes the transfer chain explicit: contact carries uncleanness from a person to what they touch, then to another toucher, showing the bed as one point in a wider chain.
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