What Does Leviticus 16:14 Mean in the King James?
And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy seat eastward; and before the mercy seat shall he sprinkle of the blood with his finger seven times.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew calls the “mercy seat” a covering: one application marks its surface, then seven mark the space before it.
THE MEANING
The scene speaks of a covering approached through a precise act: the bull’s blood touches it once, then the space before it seven times. The repeated placement makes the covering and the approach to it one ritual movement.
THE ROOT
כַּפֹּרֶת
kappōret
GROWS FROM
כפר
Cover, cover over.
The Hebrew word translated “mercy seat” names a covering. The verse places blood on that covering and then seven times before it, giving the act of covering a precise location and repeated form.
ALSO GROWS
kippurim: Atonements; acts of covering.
כִּפֻּרִים
This word for atonements shares the root, joining the ritual’s covering with the act named by the rite.
kopher: Ransom; covering price.
כֹּפֶר
This branch carries the root from a physical cover to a price that covers a liability, showing how the root can name both covering and its cost.
THE PATTERN
Scripture brings blood to the place where covering and release from wrongdoing are enacted.
For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.And almost all things are by the law purged with blood; and without shedding of blood is no remission.Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;THE THREAD
Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;The Greek noun ἱλαστήριον (hilastērion, “mercy seat” or “atonement cover”) names the Hebrew כַּפֹּרֶת (kappōret, “covering”) in the Greek Torah and is rendered “propitiation” here. The shared word ties this verse’s blood-marked covering to Romans’ language of blood and release.
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