What Does Leviticus 16:28 Mean in the King James?
And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The way back into the camp passes through two distinct washings: one for the garments and one for the flesh.
THE MEANING
The verse places return after the washing of both garments and body. The burning is followed by cleansing, and entry into the camp follows that; the return comes after what clings to clothing and flesh has been washed away.
WHAT THIS UNDOES
The work is finished as soon as the burning ends; nothing more stands between the person and return.
THE ROOT
יְכַבֵּס
yekhabes
GROWS FROM
כבס
k-b-s
to wash or launder, especially cloth
The same verb used here for washing clothes appears in Psalm 51:2 as “wash me throughly,” extending the laundry word to a person’s plea for deep cleansing. The root connects what is worn with the one who wears it.
ALSO GROWS
koves: a fuller or launderer, one who washes cloth
כֹּבֵס
Isaiah 7:3 refers to “the fuller’s field”; this branch names the person whose work is to cleanse fabric, making the garment-washing here concrete.
kabseni: wash me thoroughly
כַּבְּסֵנִי
Psalm 51:2 uses the same root in a plea for thorough washing, showing that the word used for laundering garments can also describe cleansing a person.
וְרָחַץ
verachats
GROWS FROM
רחץ
r-ḥ-ṣ
to wash or bathe with water
“bathe” in this verse is verachats. This root also describes washing feet and washing a person, so the flesh here is washed with a word that can reach both a part of the body and the whole person. Alongside כבס (k-b-s, laundering), it gives the verse two distinct acts of cleansing: one for clothing and one for the body.
ALSO GROWS
rachatsu raglekhem: wash your feet
רַחֲצוּ רַגְלֵיכֶם
In Genesis 18:4 the root describes washing feet; here it reaches the flesh, showing its use for bodily washing at different scales.
rochetzeth: washing herself
רֹחֶצֶת
In 2 Samuel 11:2 the same root describes a woman washing herself, echoing the body’s washing in this verse.
THE PATTERN
A passage from uncleanness toward restored belonging is marked by cleansing before return.
And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.And the clean person shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify himself, and wash his clothes, and bathe himself in water, and shall be clean at even.And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.THE THREAD
And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.This verse repeats the same Hebrew roots: כבס (k-b-s, wash or launder), רחץ (r-ḥ-ṣ, bathe or wash), and בוא (bo, come or enter). Their sequence makes the threshold visible: garments and body are washed before the person comes back into the camp.
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