What Does Leviticus 16:31 Mean in the King James?
It shall be a sabbath of rest unto you, and ye shall afflict your souls, by a statute for ever.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The soul humbled here is the whole living self, and Sabbath rest holds that humbling within its cessation.
THE MEANING
Rest and humbling belong together here: your whole living self is brought low within the cessation. The words reach the life that hungers and has limits, not a detachable inner part.
WHAT THIS UNDOES
It undoes the assumption that rest must leave comfort and appetite untouched. Here rest and self-humbling occupy the same sacred day.
THE ROOT
נַפְשֹׁתֵיכֶם
nafshoteikhem
GROWS FROM
נפשׁ
living self, life, person
“souls” in this verse is nafshoteikhem. Nefesh names the living self as a whole, rather than a separate inner fragment. A related form, נָפַשׁ (nāphaš), means to recover or be refreshed, so the self humbled here is also the self that can be restored.
ALSO GROWS
nefeš: living soul, living self
נֶפֶשׁ
This is the singular form behind the verse’s plural “souls,” keeping the command attached to living persons.
nāphaš: recover, be refreshed
נָפַשׁ
In Exodus 23:12, this root describes the stranger being refreshed by the day of rest, linking the living self with restoration.
וְעִנִּיתֶם
ʿinnîtem
GROWS FROM
ענה
humble, bring low, afflict
“afflict” in this verse is ʿinnîtem. The wording carries the sense of bringing low, not merely causing a passing discomfort. Its related words name the condition of the afflicted and poor, making the lowered state of the living self part of the verse’s force.
ALSO GROWS
ʿānî: poor, afflicted
עָנִי
This related form names someone brought low, echoing what the command does to the living self.
ʿŏnî: affliction, misery
עֳנִי
The noun names the condition of affliction, giving weight to the verse’s plain statement that the self is humbled.
שַׁבָּתוֹן
shabbaton
GROWS FROM
שבת
cease, stop
“a sabbath of rest” in this verse is shabbaton. The root points to cessation, so the rest here is a stopping of ordinary activity. The humbling of the living self occurs within that cessation, rather than outside it.
ALSO GROWS
shavat: cease, stop
שָׁבַת
This verbal form shows the action carried by the root beneath “rest.”
shabbat: Sabbath, a day of cessation
שַׁבָּת
The familiar Sabbath word makes this stopping a set-apart rhythm for the living self.
THE PATTERN
Scriptural rest is a deliberate cessation that serves the life of creatures rather than merely rewarding completed labor.
And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed.And he said unto them, The sabbath was made for man, and not man for the sabbath:THE THREAD
It shall be unto you a sabbath of rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye celebrate your sabbath.The same Hebrew pairing returns: shabbaton, “Sabbath rest,” alongside “you shall afflict your living selves.” Its evening-to-evening span makes the shared rhythm concrete while retaining the humbling of the whole self.
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