What Does Leviticus 17:10 Mean in the King James?
And whatsoever man there be of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The boundary around blood is a boundary around life itself: what carries a living self cannot be consumed as mere food.
THE MEANING
The verse places both the Israelite and the resident stranger under one boundary: whoever consumes blood meets God’s face set against that living person, with severance from the community as the stated consequence. The next line names the weight of that boundary: the living soul of flesh is in its blood, so blood is treated as life-bearing, not ordinary food.
WHAT THIS UNDOES
It undoes the belief that consuming blood is only a private dietary choice; here it brings divine opposition and removal from the people.
THE ROOT
נֶפֶשׁ
nefesh
GROWS FROM
נפש
n-p-sh
The living self or person; its related verb can mean to be refreshed or recover.
The “soul” here is the whole living person who eats, not a detachable part. The same root also carries the sense of recovery, keeping the word tied to embodied life.
ALSO GROWS
nefesh: Living soul, self or person
נֶפֶשׁ
This is the living person named as facing the consequence, making the boundary reach the whole self.
naphash: To be refreshed, recover or rest
נָפַשׁ
This related verb keeps the root connected to lived and recoverable life, rather than an abstract soul.
וְהִכְרַתִּי
ve-hikhrati
GROWS FROM
כרת
k-r-t
To cut, sever or excise.
“cut him off” in this verse is ve-hikhrati. The consequence is a severance from the people, not merely disapproval. The same verb describes making a covenant, so its cutting language can mark either a bond or its rupture.
ALSO GROWS
karat: To cut or sever
כָּרַת
This is the root action behind the stated removal from the community.
karat berit: To cut a covenant, meaning to establish a covenant
כָּרַת בְּרִית
The same cutting language can mark a bond; here it shows the gravity of being severed from the people.
פָּנַי
panai
GROWS FROM
פנה
p-n-h
To turn toward or face.
The Hebrew field of facing and turning gives “set my face against” the force of directed presence. The judgment is personal and direct, not left to the community alone.
ALSO GROWS
panim: Face or presence
פָּנִים
This is the face set against the person consuming blood.
panah: To turn or turn toward
פָּנָה
Its turning sense illuminates the direction in “set my face against.”
THE PATTERN
Blood is treated as life-bearing and therefore placed under a boundary against eating it.
But flesh with the life thereof, which is the blood thereof, shall ye not eat.For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.THE THREAD
For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.The same Hebrew word, נֶפֶשׁ (nefesh, living soul or person), sits at the center of both lines: verse 10 names the nefesh that eats, and verse 11 says the nefesh of flesh is in its blood. That repeated word makes the severity legible: blood carries life and is not treated as ordinary food.
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