What Does Leviticus 19:1 Mean in the King James?
And the LORD spake unto Moses, saying,
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Before the command arrives, it comes as speech to a person whose name is tied to being drawn out.
THE MEANING
Here, instruction meets the reader as spoken address before any command is voiced; what follows begins in relation, not as a faceless rule. Moses’ name is linked in its naming scene to being drawn out, carrying an image of emergence into the address.
WHAT THIS UNDOES
This undoes the belief that divine instruction is only an impersonal code: here, it begins as speech addressed to a person.
THE ROOT
וַיְדַבֵּר
wayedabber
GROWS FROM
ד־ב־ר
To speak or declare.
“spake” in this verse is wayedabber. The Hebrew root also gives דָּבָר (dābār), meaning “word” or “matter.” Speech and the matter spoken of share a name, so this opening presents divine speech as something with substance, not merely a preface.
ALSO GROWS
dābār: Word; matter or thing.
דָּבָר
The shared root connects what is spoken with the matter being brought into speech.
medabber: Speaking; one who speaks.
מְדַבֵּר
This form keeps the emphasis on speech as an unfolding act, as the verse prepares for what the LORD says.
מֹשֶׁה
Mosheh
GROWS FROM
מ־ש־ה
Draw out; the name is linked in its naming scene with being drawn out of water.
Exodus 2:10 links Moses’ name with the act of drawing him out of the water. Here, the address reaches someone whose name carries that image of emergence before the chapter’s instruction unfolds.
ALSO GROWS
māšāh: To draw out.
מָשָׁה
This is the verb associated with Moses’ name in the account of his naming.
va’emshēhû: I drew him out.
וָאֶמְשֵׁהוּ
This form appears in the naming scene and makes the name’s image of emergence explicit.
THE PATTERN
Divine direction arrives through a personal call before its content unfolds.
And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I.And the LORD came, and stood, and called as at other times, Samuel, Samuel. Then Samuel answered, Speak; for thy servant heareth.And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?THE THREAD
By the word of the LORD were the heavens made; and all the host of them by the breath of his mouth.Both verses use the Hebrew root ד־ב־ר (d-b-r, to speak); its noun דָּבָר (dābār) means “word” or “matter.” Psalm 33:6 widens the image by joining that word with רוּחַ (ruach, breath): the heavens are made through the LORD’s spoken word.
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