What Does Leviticus 19:27 Mean in the King James?
Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew root behind “mar” also names ruin and corruption, giving the beard’s edge a meaning beyond styling.
THE MEANING
This command places exact boundaries on grooming: the hair at the head’s edge is not rounded, and the beard’s edge is not marred. The body’s visible form is part of the life addressed here.
WHAT THIS UNDOES
It undoes the assumption that outward bodily practice is spiritually irrelevant: the command reaches directly to how the head and beard are shaped.
THE ROOT
תַּשְׁחִית
tashchit
GROWS FROM
שחת
The root שחת (shāḥat) means to ruin, corrupt, or destroy.
The root שחת (shāḥat, “to ruin or corrupt”) gives “mar” the force of damage and ruin. The verse’s verb places the beard’s edge within that strong language.
ALSO GROWS
shāḥat: To be ruined or corrupted.
שָׁחַת
This form describes the earth as corrupt in Genesis 6:11, showing the destructive force carried by the root behind “mar.”
mashchit: Destroyer; one who destroys.
מַשְׁחִית
This form appears in Exodus 12:23 for the destroyer, another branch that makes the root’s language of ruin visible.
רֹאשְׁכֶם
rōshkhem
GROWS FROM
ראש
The root ראש (rōsh) means head, top, or chief.
“heads” in this verse is rōshkhem. The same root that names the head also appears in words for what is first or foremost. Here the command reaches the body’s topmost place and speaks precisely about its edge.
ALSO GROWS
rēʾshīt: Beginning; first part.
רֵאשִׁית
This branch uses the same consonants to name a beginning, connecting the head with what comes first.
rishon: First; foremost.
רִאשׁוֹן
This branch carries the root’s sense of primacy, widening the word for “head” beyond a body part.
THE PATTERN
Scripture treats bodily form and care as part of a person’s lived relation to God.
Ye are the children of the LORD your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead.What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?THE THREAD
The earth also was corrupt before God, and the earth was filled with violence.Genesis uses נִשְׁחָתָה (nishḥātāh, “was corrupted”), a form of שחת (shāḥat, “to ruin or corrupt”), the same root as Leviticus’s תַּשְׁחִית (tashchit, “mar”). The shared root brings the full force of “mar” into view: this verb belongs to the language of ruin and corruption.
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