What Does Leviticus 2:12 Mean in the King James?
As for the oblation of the firstfruits, ye shall offer them unto the LORD: but they shall not be burnt on the altar for a sweet savour.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The verse separates two motions: the firstfruits draw near to the LORD, but do not rise from the altar as smoke.
THE MEANING
Your first things can be brought near to the LORD without being turned into altar smoke. The verse holds nearness and consumption apart: the offering is presented, yet does not pass through the altar fire.
WHAT THIS UNDOES
The belief that every gift belonging to God must be consumed by fire is undone here: these firstfruits are offered to the LORD, yet are not burned on the altar as a sweet savor.
THE ROOT
קָרְבָּן
qorban
GROWS FROM
קרב
draw near, approach
The word translated “oblation” carries the motion of drawing near. The gift is brought near to the LORD, while the next clause distinguishes it from the offering that ascends in altar fire.
ALSO GROWS
qarav: approach, draw near
קָרַב
It carries the movement expressed by the offering in this verse.
hiqriv: bring near, present
הִקְרִיב
The offering is a presentation that draws something near to the LORD.
qorban: offering, a thing brought near
קָרְבָּן
It names the gift by its nearness, not by its passage through fire.
יַעֲלוּ
ya'alu
GROWS FROM
עלה
rise, go up, ascend
The verb translated “burnt” carries the sense of going up. These firstfruits do not ascend from the altar in smoke, so the verse distinguishes bringing a gift near from its rising as a fire-offering.
ALSO GROWS
alah: rise, go up, ascend
עָלָה
This is the root motion behind the clause about what does not go up on the altar.
olah: burnt offering, an offering that ascends
עֹלָה
Its name shares the ascent-root, illuminating the contrast in the verse.
aliyah: ascent, going up
עֲלִיָּה
It preserves the upward movement present beneath the English rendering.
רֵאשִׁית
reishit
GROWS FROM
ראש
head, top, beginning
The firstfruits are named as the beginning, the “head” of what grows. Their presentation concerns the first portion of the yield, not the whole harvest.
ALSO GROWS
rosh: head, top, chief
רֹאשׁ
It makes the image of firstness as the head or beginning visible.
rishon: first, former
רִאשׁוֹן
It carries the same ordering of what comes first.
reishit: beginning, first portion
רֵאשִׁית
It names the firstfruits as the beginning presented to the LORD.
THE PATTERN
What comes first is presented to God as the beginning of a larger yield.
The first of the firstfruits of thy land thou shalt bring into the house of the LORD thy God. Thou shalt not seethe a kid in his mother’s milk.And now, behold, I have brought the firstfruits of the land, which thou, O LORD, hast given me. And thou shalt set it before the LORD thy God, and worship before the LORD thy God:But now is Christ risen from the dead, and become the firstfruits of them that slept.THE THREAD
The first of the firstfruits of thy land thou shalt bring into the house of the LORD thy God. Thou shalt not seethe a kid in his mother’s milk.The Hebrew רֵאשִׁית (reishit, beginning or first portion) appears in both passages. Exodus brings that beginning into the LORD’s house; Leviticus sharpens the distinction between bringing it near and sending it up in altar fire.
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