What Does Leviticus 20:19 Mean in the King James?

And thou shalt not uncover the nakedness of thy mother’s sister, nor of thy father’s sister: for he uncovereth his near kin: they shall bear their iniquity.
Leviticus 20:19 · KJV
The analysis reads the King James wording.

King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.

This verse in the Selah Decoded Version

The verse names the act with two different Hebrew verbs of exposure, tying sexual violation directly to the close kinship it breaches.

Sexual access to a mother’s sister or father’s sister is named as uncovering the nakedness of close kin, making kinship part of the violation itself. Those who cross that boundary bear the crookedness of the act.

WHAT THIS UNDOES

Family closeness does not make sexual access harmless or erase the boundary.

תְגַלֵּה

tegalleh

GROWS FROM

גלה

To uncover, expose, reveal.

The verse pairs ⁨תְגַלֵּה⁩ (tegalleh, uncover), from ⁨גלה⁩, with ⁨הֶעֱרָה⁩ (he’erah, uncover or expose), from ⁨עָרָה⁩ (arah, bare or uncover). Two different Hebrew verbs converge on the exposure of a close relative, keeping the act bodily and relational rather than reducing it to an abstract offense.

ALSO GROWS

galah: To uncover or reveal.

גָּלָה

This basic form shows uncovering as making what is concealed visible; here it names sexual exposure.

niglah: To be revealed or become visible.

נִגְלָה

The same root holds both the act of uncovering and the state of being exposed.

יִשָּׂאוּ

yissa'u

GROWS FROM

נשא

To lift, carry, or bear.

This root holds lifting and carrying together. In the final clause, the wrong is something the people who commit it bear, leaving its consequence attached to the act.

ALSO GROWS

nose: Carrying or bearing; a bearer.

נֹשֵׂא

This participle makes the burden-bearing in the final clause an active relation to the wrong.

nasi: A leader or chief, traditionally linked with being raised up.

נָשִׂיא

This related form carries the root’s sense of elevation, showing the wider range from lifting up to bearing.

Sexuality is bound to kinship and bodily integrity, so sexual acts carry relational consequences.

None of you shall approach to any that is near of kin to him, to uncover their nakedness: I am the LORD.
Leviticus 18:6 · KJVThis states the wider boundary around sexual access to close kin and uses the same language of uncovering.
Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
Genesis 2:24 · KJVThe verse describes sexual union in relation to leaving one’s parents and cleaving to a spouse.
Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.
1 Corinthians 6:18 · KJVThis makes the body itself part of the consequence of sexual conduct.
The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
Ezekiel 18:20 · KJV

The same Hebrew verb ⁨נָשָׂא⁩ (nasa, bear or carry) appears with ⁨עָוֹן⁩ (avon, iniquity or crookedness). Ezekiel makes the burden personal: wrongdoing does not pass from parent to child, which sharpens Leviticus’s closing words about bearing iniquity.

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Leviticus 20:19 KJV Meaning