What Does Leviticus 21:1 Mean in the King James?
And the LORD said unto Moses, Speak unto the priests the sons of Aaron, and say unto them, There shall none be defiled for the dead among his people:
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
Even where English says “the dead,” Hebrew says לְנֶפֶשׁ (lə-nefesh, “for a person or living soul”), so death does not erase the person from the sentence.
THE MEANING
The verse places a concrete boundary around priestly service: contact with a dead person within the community changes the priest’s ritual status. At the same time, Hebrew names the deceased as נֶפֶשׁ (nefesh, “a person or living soul”), keeping the human being visible inside the boundary. Death and set-apartness sit together in the verse.
THE ROOT
לְנֶפֶשׁ
lə-nefesh
GROWS FROM
נ־פ־שׁ
n-p-sh
Person, living being, life
“the dead person” in this verse is lə-nefesh. English makes “the dead” the noun, but Hebrew says לְנֶפֶשׁ (lə-nefesh, “for a person or living soul”); the deadness is supplied by context. The wording keeps the human person in view as the verse marks a death-related ritual boundary.
ALSO GROWS
nefesh: Person, living soul, life
נֶפֶשׁ
This noun names the deceased in the verse, keeping the person visible within the boundary around death.
naphash: To rest or be refreshed
נָפַשׁ
The same root also appears in a verb of refreshment, a life-oriented branch beside the word for a person.
יִטַּמָּא
yitammā
GROWS FROM
ט־מ־א
ṭ-m-ʾ
Become ritually unclean
“be defiled” in this verse is yitammā. This root describes becoming ritually unclean, and its noun form names that condition as impurity. It marks a change in the priest’s ritual standing through contact with death, without stating a moral accusation.
ALSO GROWS
ṭāmēʾ: Unclean, ritually impure
טָמֵא
This adjective names the state into which the verse says the priest must not enter.
ṭumʾāh: Ritual impurity
טֻמְאָה
This noun names the condition marked by the verb in the verse.
THE PATTERN
Set-apart service carries clear boundaries around contact with the dead, with close-kin exceptions named.
All the days that he separateth himself unto the LORD he shall come at no dead body.But for his kin, that is near unto him, that is, for his mother, and for his father, and for his son, and for his daughter, and for his brother, And for his sister a virgin, that is nigh unto him, which hath had no husband; for her may he be defiled.And they shall come at no dead person to defile themselves: but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves.THE THREAD
And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.Genesis calls the formed human נֶפֶשׁ חַיָּה (nefesh chayyah, “living soul”), while Leviticus uses נֶפֶשׁ (nefesh, “person or living soul”) for the one who has died. The shared root keeps the whole person in view across both verses: death does not erase the person from the word.
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