What Does Leviticus 21:9 Mean in the King James?
And the daughter of any priest, if she profane herself by playing the whore, she profaneth her father: she shall be burnt with fire.
The analysis reads the King James wording.
King James Version The King James Version, first published in 1611. Selah Verse shows the standard text.
THE KEY
The Hebrew places “she begins” and “she profanes” on the same consonantal seed, so the beginning of her act already carries the charge of desecration.
THE MEANING
The verse says that the daughter’s sexual act profanes her father, then names burning as her sentence. His honor is treated as what is violated, while her body bears the punishment. The fire is explicit in the verse, not a softened image.
THE ROOT
מְחַלֶּלֶת
məḥallélet
GROWS FROM
חלל
The root carries the sense of beginning and, in this form, profaning or treating as common what is set apart.
“profaneth” in this verse is məḥallélet. The verse places תֵּחֵל (teḥēl, “she begins”) beside מְחַלֶּלֶת (məḥallélet, “she profanes”), drawing both from חלל. The opening action and the profanation of her father sound together: the verse makes the beginning itself carry the charge of desecration.
ALSO GROWS
teḥēl: She begins.
תֵּחֵל
This earlier form of חלל appears in the same verse; its sense of beginning rings beside the later form meaning “profanes.”
ḥillēl: He profaned or desecrated.
חִלֵּל
This form preserves the root’s three consonants and shows the force of the verb used of the father.
לִזְנוֹת
liznōt
GROWS FROM
זנה
z-n-h
To commit sexual infidelity or prostitution.
“whore” in this verse is liznōt. The Hebrew names the sexual act directly with a verb from זנה. Its related forms name both the person and the act, keeping the behavior visible in the wording.
ALSO GROWS
zōnāh: A prostitute; a woman who commits sexual infidelity.
זֹנָה
This noun carries the same three consonants and names the person associated with the act.
zāntāh: She committed sexual infidelity; she played the harlot.
זָנְתָה
This feminine verb form appears in Genesis 38:24, giving that accusation the same root as the action named here.
תִּשָּׂרֵף
tissāref
GROWS FROM
שרף
To burn or consume by fire.
“burnt” in this verse is tissāref. The verb is passive: she is the one burned. Its root also forms the ordinary verb and noun for burning, keeping the sentence bodily and explicit.
ALSO GROWS
śāraph: He burned.
שָׂרַף
This active form shares the root of the sentence imposed on her.
śĕrēphāh: Burning; destruction by fire.
שְׂרֵפָה
The noun names the act itself, reinforcing that fire is the stated means of punishment.
THE PATTERN
Sexual conduct is framed as a breach whose consequences reach beyond the act itself to a household or a body.
And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the harlot; and also, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt.Then they shall bring out the damsel to the door of her father’s house, and the men of her city shall stone her with stones that she die: because she hath wrought folly in Israel, to play the whore in her father’s house: so shalt thou put evil away from among you.Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.THE THREAD
And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the harlot; and also, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt.Genesis 38:24 uses זָנְתָה (zāntāh, “she played the harlot”) from זנה, then closes with וְתִשָּׂרֵף (wetissāref, “and let her be burned”), from שרף. The same two roots appear in this verse’s sexual charge and fiery sentence, carrying both its accusation and its violence.
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